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I do not believe in humility. I believe in 'Samadarshitva' -–
same state of mind with regard to all. The duty of the ordinary man is to obey the commands of his God, society; but the children of light never do so. This is an eternal law. ...
Each soul is potentially divine. The goal is to manifest this
Divinity within, by controlling Mature, external and internal. Do this either by work, or worship, or psychic control, or
philosophy - by one or more or all of these and be free. This is the whole of religion. Doctrines, or
dogmas, or rituals, or books, or temples, or forms, are but secondary details. Meditate! The greatest thing is meditation. It is the nearest
approach to spiritual life -- the mind meditating. It is the one moment in our daily life that we are not
at all material - the Soul thinking of Itself, free from all matter - this marvellous touch of the
Soul! "I have neither death nor fear, I have neither caste nor
creed, I have neither father nor mother nor brother, neither friend nor foe, for I am Existence, Knowledge
and Bliss absolute; I am the blissful one, I am the blissful one. I am not
bound either by virtue or vice, by happiness or misery. Pilgrimages and books
and ceremonials can never bind me. I have neither hunger nor thirst; the body
is not mine, nor I am subject to the superstitions and decay that come to the
body, I am Existence, Knowledge and Bliss absolute; I am the Blissful One, I am
the Blissful One." This says Vedanta is the only prayer that we should have. My ideal indeed can be put into a few words and that is: to preach
unto mankind their divinity, and how to make it manifest in every movement of life. Duty is
good to the extent that it checks brutality. To the lowest kinds of men, who
cannot have any other ideal, it is of some good; but those who want to be
Karma-Yogis must throw this idea of duty overboard. There is no duty for you
and me. Whatever you have to give to the world, do give by all means, but not
as a duty. Do not take any thought of that. Be not compelled. Why should you be
compelled? Everything that you do under compulsion goes to build up attachment.
Much
has been said of the common ground of religious unity. I am not going just now
to venture my own theory. But if anyone here hopes that this unity will come by
the triumph of any one of the religions and the destruction of the other, to
him I say, "Brother, yours is an impossible hope." Do I wish that the
Christian would become Hindu? God forbid. Do I wish that the Hindu or Buddhist
would become Christian? God forbid. The Christian is not to become a Hindu or a
Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must
assimilate the spirit of the others and yet preserve his individuality and grow
according to his own law of growth. .. it
is work through the sense of duty that leads us to work without any idea of
duty; when work will become worship -- nay, something higher -- then will work
be done for its own sake. Every
mental and physical blow that is given to the soul, by which, as it were, fire
is struck from it, and by which its own power and knowledge are discovered, is
Karma, this word Even
fighting in self-defence is wrong, though it is higher than fighting in
aggression. Clinging
to books only degenerates the human mind. Was there ever a more horrible
blasphemy than the statement that all the knowledge of God is confined to this
or that book? In
every religion there are three parts: philosophy, mythology, and ritual. As a
boy I had some white mice. They were kept in a little box in which there were
little wheels, and when the mice tried to cross the wheels, the wheels turned
and turned, and the mice never got anywhere. … we see that it is not the thing done that
defines a duty. To give an objective definition of duty is thus entirely
impossible. Yet there is duty from the subjective side. ... you
should work like a master and not as a slave; work incessantly, but do not do
slave's work. Spiritual
knowledge is the only thing that can destroy our miseries for ever; any other
knowledge satisfies wants only for a time. It is only with the
knowledge of the spirit that the faculty of want is annihilated for ever; so
helping man spiritually is the highest help that can be given to him. He who
gives man spiritual knowledge is the greatest benefactor of mankind and as such
we always find that those were the most powerful of men who helped man in his
spiritual needs, because spirituality is the true basis of all our activities
in life. Without
the supernatural sanction as it is called, or the perception of the
superconscious as I prefer to term it, there can be no ethics. Our
duty is to encourage everyone in his struggle to live up to his own highest
ideal, and strive at the same time to make the ideal as near as possible to the
truth. universe with all its relations, with all its good and all its evil is but as a series of paintings scenes on a canvas-of which I am the witness. - Swami Vivekananda You are pure already, you are free already. If you think you are free, free you are this moment, and if you think bound you you are bound, will be. - Swami Vivekananda ... hold the ideal a thousand times, and if you fail a thousand times, make the attempt once more. The ideal of man is to see God in everything. - Swami Vivekananda Good and bad are never two different things, they are one and the same; the difference is not one of kind, but of degree. ... conquest of evil comes by the change in the subjective alone. That is how the Advaita system gets its whole force, on the subjective side of man. To talk of evil and misery is non-sense, because they do not exist outside. -Swami Vivekananda Maya - it is a simple statement of facts - what we are and what we see around us.... What does the statement of the existence of the world mean, then? "This world has no existence." What is meant by that? It means that it has no absolute existence. It exists only in relation to my mind, to your mind, and to the mind of everyone else. ... ... It has, therefore, no real existence; it has no unchangeable, immovable, infinite existence. Nor can it be called non-existence, seeing that it exists and we have to work in and through it. It is a mixture of existence and non-existence.... … ... ... there is neither how nor why in fact; we only know it is and that we can not help it. ... People generally get frightened when these things are told to them. But bold we must be. Hiding facts is not the way to find a remedy ... … the very basis of our being is contradiction. ... ... Thus the Vedanta philosophy is neither optimistic nor pessimistic. It voices both these views and takes things as they are. - Swami Vivekananda (Jnana-Yoga) Say to your own minds, "I am He. I am He." Let it ring day and night in your minds like a song, and at the point of death declare, "I am He." That is the Truth; the infinite strength of the world is yours. Drive out the superstition that has covered your minds. Let us be brave. Know the Truth and practice the Truth. The goal may be distant, but arise, awake and stop not till the goal is reached. - Swami Vivekananda 'I pray that he may never come back again to this dirty hole they call the Earth. Neither may he be born in heaven or any other horrid place. May he never again wear a body--good or bad, thick or thin. What a humbug and illusion this world is, Mother, what a mockery this life. I pray constantly that all mankind will come to know the reality, i.e. God, and this "Shop" here be closed for ever.' - Swami Vivekananda (writes to Mrs. Hale on demise of Diwanji Haridas Desai) Teach yourselves, teach every one his real nature, call upon the sleeping soul and see how it awakes. Power will come, glory will come, goodness will come, purity will come and everything that is excellent will come when this sleeping soul is roused to self-conscious activity. - Swami Vivekananda 'This Atman is first to be heard of.' Hear day and night that you are that soul. Repeat it to yourselves day & night till it enters into your very veins, till it tingles in every drop of blood, till it is in your flesh & bone. Let the whole body be full of that one ideal, 'I am the birth-less, the deathless, the blissful, the omniscient, the omnipotent ever-glorious soul.' - Swami Vivekananda ... and the greatest of all lies is that we are bodies, which we never were nor ever can be. It is the greatest of all lies that we are mere men; we are the God of the universe. In worshipping God we have been always worshipping our own hidden Self. The worst lie that you ever tell yourself is that you were born a sinner or a wicked man. He alone is a sinner who sees a sinner in another man. - Swami Vivekananda There is no 'I' nor 'you'; it is all one. It is either all 'I' or all you'. This idea of duality, of two, is entirely false, and the whole universe, as we ordinarily know it, is the result of this false knowledge. When discrimination comes and man finds there are not two but one, he finds that he is himself this universe. "It is I who am this universe as it now exists, a continuous mass of change. It is I who am beyond all changes, beyond all qualities, the eternally perfect, the eternally blessed." There is, therefore, but one Atman, one Self, eternally pure, eternally perfect, unchangeable, unchanged; it has never changed; all these various changes in the universe are but appearances in that one Self. - Swami Vivekananda I am One, alone, through all eternity. Whom shall I fear? It is all my self. This is continuously to be meditated upon. Through that comes realization. - Swami Vivekananda "I am neither the body, nor the organs, nor am I the mind; I am Existence, Knowledge and Bliss absolute; I am He." This is true knowledge, all reason and intellect and everything else is ignorance. Where is knowledge for me, for I am knowledge itself! - Swami Vivekananda … This is therefore, true knowledge: that the Soul of our souls, the Reality that is within us is that which is unchangeable, eternal, ever-blessed, ever-free. This is the only solid ground for us to stand upon. - Swami Vivekananda We have to go beyond the body, and beyond thought too, says the Advaita. ... according to Advaita, this freedom is not to be attained, it is already ours. We only forget it and deny it. Perfection is not to be attained, it is already within us. Immortality and bliss are not to be acquired, we possess them already; they have been ours all the time. - Swami Vivekananda You are that impersonal Being; that God for whom you have been searching all over the universe is all the time yourself; yourself not in the personal sense but in the Impersonal. The man we know now, the manifested. is personalized, but reality of this is Impersonal. -Swami Vivekananda When you look at the unchanging Existence from outside, you call it God; and when you look at it from the inside, you call it yourself. It is but One. There is no God separate from you, no God higher than you, the real "you". - Swami Vivekananda What does Vedanta teach us? In the first place, it teaches that you need not even go out of yourself to know the truth. All the past and all the future are here in the present. No man ever saw the past. Did any one of you see the past? When you think you are knowing the past, you only imagine the past in the present moment. To see the future, you would have to bring it down to the present, which is the only reality - the rest is imagination. This present is all that is. There is only One. All is here right now. One moment in Infinite time is quite as complete and all inclusive as every other moment. All that is and was and will be is here in the present. Let anybody try to imagine anything outside of it - he will not succeed. - Swami Vivekananda If you know that you are positively other than your body, you have then none to fight with or struggle against; you are dead to all ideas of selfishness. So the Bhakta declares that we have to hold ourselves as if we are altogether dead to all the things of the world; and that is indeed self-surrender. Let things come as they may. This is the meaning of "Thy Will be done". - Swami Vivekananda "I am He, I am He" Day and night say, "I am He". It is greatest strength; it is religion. - Swami Vivekananda All these ideas that I am imperfect, I am a man, or a woman, or a sinner, or I am the mind. I have thought, I will think - all are hallucinations; you never think, you never had a body; you never were imperfect. … …Let things come and go, what is that to me, I am not the body. - Swami Vivekananda The world is just a playground, and we are here having good fun, having a game, and God is with us playing all the while, and we are with Him playing. - Swami Vivekananda The Atman is Knowledge, the Atman is Intelligence, the Atman is Sachchidananda. It is through the inscrutable power of Maya, which can not be indicated as either existent or non-existent, that the relative consciousness has come upon the Jiva who is none other than Brahman. This is generally known as the conscious state. And the state in which this duality of relative existence becomes one in the pure Brahman is called in the scriptures the super-conscious state and described in such words as 'िčतͧमतसͧललराͧशĤयमाÉयाͪवǑहनम”् (Vivekachudamani 410). - Swami Vivekananda What is meant by perfect manifestation? Perfection means infinity and manifestation means limit, and so it means that we shall become unlimited limiteds, which is self contradictory. Such a theory may please children; but it is poisoning their minds with lies, and is very bad for religion. But we know that this world is a degradation, that man is a degradation of God... ... But we shall never be able entirely to manifest the Infinite here. We shall struggle hard, but there will come a time when we shall find that it is impossible to be perfect here, while we are bound by the senses. And then the march back to our original state of Infinity will be sounded. - Swami Vivekananda The fact being that the Lord is in us, we are He, the eternal subject, the real ego, never to be objectified, and that all this objectifying process is mere waste of time and talent. When the soul becomes aware of this, it gives up objectifying and falls back more and more upon the subjective. This is the evolution, less and less in the body and more and more in the mind -- man the highest form, meaning in Sanskrit manas, thought -- the animal that thinks and not the animal that "senses" only. This is what in theology is called "renunciation". - Swami Vivekananda This world is all for play; and only amuses God; nothing in it can make God angry. - Swami Vivekananda To manifest the Infinite through the finite is impossible, and sooner or later, man learns to give up the attempt to express the Infinite through the finite. This giving up, this renunciation of the attempt, is the background of ethics. Renunciation is the very basis upon which ethics stands. There never was an ethical code preached which had not renunciation for its basis. Infinite will never find expression upon the material plane, nor is it possible or thinkable. - Swami Vivekananda Only the path of Jnana is of quick fruition and the rational of all other creeds; hence it is equally esteemed in all countries and all ages. But even in the path of discrimination there is the chance of the mind getting stuck in the interminable net of vain argumentation. Therefore along with it, meditation should be practiced. By means of discrimination and meditation, the goal or Brahman has to be reached. One is sure to reach the goal by practicing in this way. This, in my opinion, is the easy path ensuring quick success. - Swami Vivekananda What fear is there? Always dis discriminate your body, your house, these Jivas and the world are all absolutely unreal like a dream. Always think that this body is only an inert instrument. And the self contained Purusha within is your real nature. The adjunct of mind is His first and subtle covering, then there is this body which is His gross, outer covering. The indivisible, changeless, self-effulgent Purusha is lying hidden under these delusive veils therefore your real nature is unknown to you. The direction of the mind which always runs after the senses has to be turned within. The mind has to be killed. The body is but gross - it dies and dissolves into the five elements. But the bundle of mental impressions, which is the mind, does not die soon. It remains for some time in seed form and then sprouts and grows in the form of a tree - it takes on another physical body and goes the round of birth and death, until Self-knowledge arises. Therefore I say, by meditation and concentration and by the power of philosophical discrimination plunge this mind in the ocean of Existence-Knowledge-Bliss Absolute. When the mind dies, all limiting adjuncts vanish and you are established in Brahman.' - Swami Vivekananda You must bear this in mind; it is not that there is a soul in man, although I had to take that for granted in order to explain it at first; but that there is only One Existence, and that One the Atman, the Self; and when this is perceived through sense-imageries, It is called body. When It is perceived through thought, It is called the mind. When It is perceived in Its own nature, It is Atman, the One Only Existence. So it is not that there are three things in one, the body and the mind and the Self, although that was a convenient way of putting it in the course of explanation; but all is that Atman, and that One Being is sometimes called the body, sometimes the world, and sometimes the Self, according to different vision. - Swami Vivekananda This world is a delusion of two days. The present life is of five minutes. Beyond is the infinite, beyond this world of delusion; let us seek that. - Swami Vivekananda "Did Buddha teach that the many was real and the ego unreal, while orthodox Hinduism regards the one as the real, and the many as unreal?" the Swami was asked. "Yes," answered the Swami, "And what Ramakrishna Paramahamsa and I have added to this is, that the many and the One are the same Reality, perceived by the same mind at different times and in different attitudes." - Swamiji answering a question Now I will tell you my discovery. All of religion is contained in the Vedanta, that is, in the three stages of the Vedanta philosophy, the Dvaita, Vishishtadvaita and Advaita; one comes after the other. These are the three stages of spiritual growth in man. Each one is necessary. This is the essential of religion: the Vedanta, applied to the various ethnic customs and creeds of India is Hinduism. The first step, i.e. Dvaita applied to the ideas of ethnic groups of Europe is Christianity; as applied to the Semitic groups, Mohammedanism.The Advaita, as applied in its Yoga-perception form, is Buddhism etc. Now by religion is meant the Vedanta; the applications must vary according to the different needs, surroundings, and other circumstances of different nations. You will find that although the philosophy is the same, the Shaktas, Shaivas, etc. apply it each to their own special cult and forms. - Swami Vivekananda If matter is powerful, thought is omnipotent. Bring this thought to bear upon your life, fill yourself with the thought of your almightiness, your majesty and your glory. - Swami Vivekananda One day after lunch while Swamiji was resting at Belur Math, he asked his disciple Sharat Chakrabarty to give him a little massage. Sharat was happy for the opportunity to serve his guru; but Swamiji didn't like his massage because, out of respect, Sharat massaged him gently. Swamiji asked him to call Brahmananda, who had just then gone to rest. When Brahmananda arrived, Swamiji said: "Raja, I don't feel good today. I asked this Bangal to give me a massage, but he did not do it well. So I have called you." Immediately Maharaj began to massage Swamiji vigorously, like an expert, and continued for a couple of hours. When the exhausted Brahmananda returned to his room, Sharat went to him and said: "Maharaj, I have come to you to resolve my confusion. I have heard that you are the spiritual son of the Master, and I have seen how much Swamiji respects you. I don't understand why Swamiji asked you to give him a massage." At this Brahmananda said: "What do you say? Don't you know he is the Lord Shiva Himself!" -(Life of Swami Vivekananda by His Eastern and Western Disciples) It is the same question in connection with this world; it has no existence in the past, present, or future. If we have known the Atman as It is, if we have known that there is nothing else but this Atman, that everything else is but a dream, with no existence in reality, then this world with its poverties, its miseries, its wickedness, and its goodness will cease to disturb you. - Swami Vivekananda True freedom can not exist in the midst of this delusion, this hallucination, this nonsense of the world, this universe of the sense, body and mind. All these dreams, without beginning or end, uncontrolled and uncontrollable, ill-adjusted, broken, inharmonious form our idea of this universe. - Swami Vivekananda In thine own heart day and night is singing that Eternal Music -- sachchidananda, soham, soham -- existence-knowledge bliss Absolute, I am He, I am He. - Swami Vivekananda While we recognise a God, it is really only the Self which we have separated ourselves from and worship as outside of us; but it is our true Self all the time -- the one and only God. -Swami Vivekananda The internal universe, the real, is infinitely greater than the external, which is only a shadowy projection of the true one. This world is neither true nor untrue, it is the shadow of truth. - Swami Vivekananda Stand upon the Self, then only can we truly love the world. Take a very, very high stand; knowing our universal nature, we must look with perfect calmness upon all the panorama of the world. It is but baby's play, and we know that, so cannot be disturbed by it. - Swami Vivekananda Know you are the Infinite, then fear must die. Say ever, "I and my Father are one.' - Swami Vivekananda We are confined nowhere; we are not body, the universe is our body. We are now conscious only where the body is, we can use only one brain; but when we reach ultra-consciousness, we know all, we can use all brains. - Swami Vivekananda We go through the world like a man pursued by a policeman and see the barest glimpses of the beauty of it. All this fear that pursues us comes from believing in matter. Matter gets its whole existence from the presence of mind behind it. What we see is God percolating through nature (i.e. matter and mind). - Swami Vivekananda Really good and evil are one and are in our own mind. When the mind is self-poised, neither good nor bad affects it. Be perfectly free; then neither can affect it, and we enjoy freedom and bliss. Evil is the iron chain, good is the gold one; both are chains. Be free, and know once for all that there is no chain for you. Lay hold of the golden chain to loosen the hold of the iron one, then throw both away. The thorn of evil is in our flesh; take another thorn from the same bush and extract the first thorn; then throw away both and be free.... - Swami Vivekananda This infinite power of the spirit, brought to bear upon matter evolves material development, made to act upon thought evolves intellectuality, and made to act upon itself makes of man a God. - Swami Vivekananda Religion is the manifestation of the Divinity already in man. - Swami Vivekananda The old religion said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself. But it is not selfish faith because the Vedanta, again, is the doctrine of oneness. It means faith in all, because you are all. Love for yourselves means love for all, love for animals, love for everything, for are all one. - Swami Vivekananda Meditate! The greatest thing is meditation. It is the nearest approach to spiritual life -- the mind meditating. It is the one moment in our daily life that we are not at all material -- the Soul thinking of Itself, free from all matter -- this marvellous touch of the Soul! - Swami Vivekananda "Avoid not and seek not -- wait for what the Lord sends", is my motto ... - Swami Vivekananda We must show the spirituality of the Hindus, the mercifulness of the Buddhists, the activity of the Christians, the brotherhood of the Mohammedans, by our practical lives. -Swami Vivekananda There is really no difference between matter, mind, and Spirit. They are only different phases of experiencing the One. This very world is seen by the five senses as matter, by the very wicked as hell, by the good as heaven, and by the perfect as God. - Swami Vivekananda Those who give themselves up to the Lord do more for the world than all the so-called workers. One man who has purified himself thoroughly accomplishes more than a regiment of preachers. Out of purity and silence comes the word of power. - Swami Vivekananda - Enjoyment is the million - headed serpent that we must tread under foot. We renounce and go on, then find nothing and despair; but hold on, hold on. The world is a demon. It is a kingdom of which the puny ego is king. Put it away and stand firm. Give up lust and gold. - Swami Vivekananda To give up the world is to forget the ego, to know it not at all living in the body, but not - of it. This rascal ego must be obliterated. Bless men when they revile you. Think how much good they are doing you; they can only hurt themselves. Go where people hate you, let them thrash the ego out of you, and you will get nearer to the Lord. - Swami Vivekananda - The adamantine wall that shuts us in is egoism; we refer everything to ourselves, thinking. "I do this, that, and the other. "Get rid of this puny "I"; kill this diabolism in us; "Not I, but Thou" say it, feel it, live it. Until we give up the world manufactured by the ego, never can we enter the kingdom of heaven. None ever did, none ever will. - Swami Vivekananda As soon as we say "I", we are humbugged all the time; and we call it "knowable", but it is only going round and round like a bullock tied to a tree. The Lord has hidden Himself best, and His work is best; so he who hides himself best, accomplishes most. Conquer yourself, and the whole universe is yours. - Swami Vivekananda Our best work is done, our greatest influence is exerted, when we are without thought of self. All great geniuses know this. Let us open ourselves to the one Divine Actor, and let Him act, and do nothing ourselves. "O Arjuna! I have no duty in the whole world", says Krishna. Be perfectly resigned, perfectly unconcerned; then alone can you do any true work. No eyes can see the real forces, we can only see the results. Put out self, lose it, forget it; just let God work, it is His business. We have nothing to do but stand aside and let God work. The more we go away, the more God comes in. Get rid of the little "I", and let only the great "I" live. - Swami Vivekananda Neither seek nor avoid, take what comes. It is liberty to be affected by nothing; do not merely endure, be unattached - Swami Vivekananda Make the heart like an ocean, go beyond all the trifles of the world, be mad with joy even at evil; see the world as a picture and then enjoy its beauty, knowing that nothing affects you. Children finding glass beads in a mud puddle, that is the good of the world. Look at it with calm complacency; see good and evil as the same both are merely "God's -- play"; enjoy all. - Swami Vivekananda The world for me, not I for the world. Good and evil are our slaves, not we theirs. It is the nature of the brute to remain where he is (not to progress); it is the nature of man to seek good and avoid evil; it is the nature of God to seek neither, but just to be eternally blissful. Let us be God! - Swami Vivekananda There is no possibility of ever having pleasure without pain, good es without evil; for living itself is just the lost equilibrium. What we want is freedom, not life, nor pleasure, nor good. Creation is infinite, without beginning and without end the ever-moving ripple in an infinite lake. There are yet unreached depths and others where the equilibrium has been regained; but the ripple is always progressing, the struggle to regain the balance is eternal. Life and death are only different names for the same fact, the two sides of the one coin. Both are Maya, the inexplicable state of striving at one time to live, and a moment later to die. Beyond this is the true nature, the Atman. - Swami Vivekananda We seems to be walking in dreams. Dreams are all right in a dream - mind; but as soon as you want to grasp one of them, it is gone. Why? Not that it was false, but because it is beyond the power of reason, the power of the intellect to comprehend it. Everything in this life is so vast that the intellect is nothing in comparison with it. It refuses to be bound by the laws of the intellect! It laughs at the bondage the intellect wants to spread around it. And a thousandfold more so is this the case with the human soul. - Swami Vivekananda There is only one Power, whether manifesting as evil or good. God and the devil are the same river with the water flowing in opposite directions. - Swami Vivekananda "I bow to the Guru who is the embodiment of the Bliss Divine, the personification of the highest knowledge and the giver of the greatest beatitude, who is pure, perfect, one without a second, eternal, beyond pleasure and pain, beyond all thought and all qualification, transcendental". Such is in reality the Guru. No wonder the disciple looks upon him as God Himself and trusts him, reveres him, obeys him, follows him unquestioningly. This is the relation between the Guru and the disciple. - Swami Vivekananda Generally speaking, human religion begins with fear. "The fear of the Lord is the beginning of wisdom." But later comes the higher idea. "Perfect love casteth out fear." Traces of fear will remain with us until we get knowledge, know what God is. - Swami Vivekananda The worship of even one spark of Mother in our earthly mother leads to greatness. Worship Her if you want love and wisdom. - Swami Vivekananda The sum total of all the cells in an organism is one person; so each soul is like one cell and the sum of them is God, and beyond that is the Absolute. The sea calm is the Absolute; the same sea in waves is Divine Mother. She is time, space, and causation. God is Mother and has two natures, the conditioned and the unconditioned. As the former, She is God, nature, and soul (man). As the latter, She is unknown and unknowable. Out of the Unconditioned came the trinity -- god, nature, and soul, the triangle of existence. This is the Vishishtadvaitist idea. - Swami Vivekananda Mother is the first manifestation of power and is considered a higher idea than father. With the name of Mother comes the idea of Shakti, Divine Energy and Omnipotence, just as the baby believes its mother to be all powerful, able to do anything. The Divine Mother is the Kundalini ("coiled up" power) sleeping in us; without worshipping Her we can never know ourselves. All-merciful, all - powerful, omnipresent are attributes of Divine Mother. She is the sum total of the energy in the universe. Every manifestation of power in the universe is "Mother". She is life, She is intelligence, She is Love. - Swami Vivekananda Shaktas worship the Universal Energy as Mother, the sweetest name they know; for the mother is the highest ideal of womanhood in India. When God is worshipped as "Mother", as Love, the Hindus call it the "right - handed" way, and it leads to spirituality but never to material prosperity. When God is worshipped on His terrible side, that is, in the "left -handed" People who report about sects with which they are not in sympathy are both conscious and unconscious liars. A believer in one sect can rarely see truth in others. - Swami Vivekananda Tapas means literally "to burn". It is a kind of penance to "heat" the higher nature. It is sometimes in the form of a sunrise to sunset vow, such as repeating Om all day incessantly. These actions will produce a certain power that you can convert into any form you wish, spiritual or material. This idea of Tapas penetrates the whole of Hindu religion. The Hindus even say that God made Tapas to create the world. It is a mental instrument with which to do everything. "Everything in the three worlds can be caught by Tapas."... - Swami Vivekananda In the Atman there is no distinction of sex, or Varna or Ashrama, or anything of the kind, and as mud cannot be washed away by mud, it is likewise impossible to bring about oneness by means of separative ideas. - Swami Vivekananda Brahman is neuter, unknown and unknowable, but to be objectified He covers Himself with a veil of Maya, becomes the Mother of the Universe, and so brings forth the creation. The prostrate figure (Shiva or God) has become Shava (dead or lifeless) by being covered by Maya. The Jnaní says, "I will uncover God by force" (Advaitism); but the dualist says, "I will uncover God by praying to Mother, begging Her to open the door to which She alone has the key." - Swami Vivekananda All theists agree that behind the changeable there is an Unchangeable, though they vary in their conception of the Ultimate. Buddha denied this in toto. "There is no Brahman, no Atman, no soul," he said. As a character Buddha was the greatest the world has ever seen; next to him Christ. But the teachings of Krishna as taught by the Gita are the grandest the world has ever known. He who wrote that wonderful poem was one of those rare souls whose lives sent a wave of regeneration through the world. The human race will never again see such a brain as his who wrote the Gita. - Swami Vivekananda The Light Divine within is obscured in most people. It is like a lamp in a cask of iron, no gleam of light can shine through. Gradually, by purity and unselfishness we can make the obscuring medium less and less dense, until at last it becomes as transparent as glass. Shri Ramakrishna was like the iron cask transformed into a glass cask through which can be seen the inner light as it is. We are all on the way to become the cask of glass and even higher and higher reflections. - Swami Vivekananda The great abstraction of ideas in the world is what we call God.Each thought has two parts - the thinking and the word; and we must have both. Neither idealists nor materialists are right; we must take both idea and expression. All knowledge is of the reflected, as we can only see our face in a mirror. No one will ever know his own Self or God; but we are that own Self, we are God - Swami Vivekananda Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music - sachchidananda, soham, soham -existence-knowledge-bliss Absolute, I am He, I am He. The fountain of all knowledge is in every one of us, in the ant as in the highest angel. Real religion is one, but we quarrel with the forms, the symbols, the illustrations. The millennium exists already for those who find it; we have lost ourselves and then think the world is lost. - Swami Vivekananda Evil thoughts, looked at materially, are the disease bacilli. Each thought is a little hammer blow on the lump of iron which our bodies are, manufacturing out of it what we want it to be. We are heirs to all the good thoughts of the universe, if we open ourselves to them. - Swami Vivekananda If your freedom hurts others, you are not free there. You must not hurt others. "To be weak is to be miserable", says Milton. Doing and suffering are inseparably joined. (Often, too, the man who laughs most is the one who suffers most.) "To work you have the right, not to the fruits thereof." - Swami Vivekananda Krishna, the "Lord of souls", talks to Arjuna or Gudakesha, "lord of sleep" (he who has conquered sleep). The field of virtue" (the battle - field) is this world; the five brothers (representing righteousness) fight the hundred other brothers (all that we love and have to contend against); the most heroic brother, Arjuna (the awakened soul), is the general. We have to fight all sense-delights, the things to which we are most attached, to kill them. We have to stand alone; we are Brahman, all other ideas must be merged in this one. -Swami Vivekananda - All we can do is put down all desires, hates, differences; put down the lower self, commit mental suicide, as it were; keep the body and mind pure and healthy, but only as instruments to help us to God; that is their only true use. Seek truth for truth's sake alone, look not for bliss. It may come, but do not let that be your incentive. Have no motive except God. Dare to come to Truth even through hell. - Swami Vivekananda Differentiation creates; homogeneity or sameness is God. Get beyond differentiation; then you conquer life and death and reach eternal sameness and are in God, are God. Get freedom, Knowledge is mere classification. When we find many things of the same kind we call the sum of them by a certain name and are satisfied; we discover "facts", never "why". We take a circuit in a wider field of darkness and think we know something! No "why" can be answered in this world; for that we must go to God. The Knower can never be expressed; it is as when a grain of salt drops into the ocean, it is at once merged in the ocean. - Swami Vivekananda My Master taught that religion is one; all prophets teach the same; but they can only present the principle in a form; so they take it out of the old form and put it before us in a new one. When we free ourselves from name and form, especially from a body - when we need no body, good or bad- then only do we escape from bondage. Eternal progression is eternal bondage; annihilation of form is to be preferred. We must get free from any body, even a "god-body". God is the only real existence, there cannot be two. There is but One Soul, and I am That. - Swami Vivekananda The power is with the silent ones, who only live and love and then withdraw their personality. They never say "me" and "mine"; they are only blessed in being instruments. Such men are the makers of Christs and Buddhas, ever living fully identified with God, ideal existences, Time asking nothing, and not consciously doing anything. They are the real movers, the Jivanmuktas, absolutely selfless, the little personality entirely blown away, ambition non-existent. They are all principle, no personality. - Swami Vivekananda So long as the "skin sky" surrounds man, that is, so long as he identifies himself with his body, he cannot see God. - Swami Vivekananda Brahman is omnipresent in the universe as is butter in milk, but friction makes It manifest in one place. As churning brings out the butter in the milk, so Dhyana brings the realisation of Brahman in the soul. - Swami Vivekananda Infinite manifestation dividing itself in portion still remains infinite, and each portion is infinite. Brahman is the same in two forms - changeable and unchangeable, expressed and unexpressed. Know that the Knower and the known are one. The Trinity -- the Knower, the known, and knowing -- is manifesting as this universe. That God the Yogi sees in meditation, he sees through the power of his own Self. What we call nature, fate, is simply God's will. - Swami Vivekananda To say that creation has any beginning is to lay the axe at the root of all philosophy. Maya is the energy of the universe, potential and kinetic. Until Mother releases us, we cannot get free. The universe is ours to enjoy. But want nothing. To want is weakness. Want makes us beggars, and we are sons of the king, not beggars. - Swami Vivekananda Heaven is a mere superstition arising from desire, and desire is ever a yoke, a degeneration. Never approach anything except as God; for if we do, we see evil, because we throw a veil of delusion over what we look at, and then we see evil. Get free from these illusions; be blessed. Freedom is to lose all illusions. - Swami Vivekananda Soul has no caste, and to think it has is a delusion; so are life and death, or any motion or quality. The Atman never changes, never goes nor comes. It is the eternal Witness of all Its own manifestations, but we take It for the manifestation; an eternal illusion, without beginning or end, ever going on. The Vedas, however, have to come down to our level, for if they told us the highest truth in the highest way, we could not understand it. - Swami Vivekananda God exists, not birth nor death, not pain nor misery, nor murder, nor change, nor good nor evil; all is Brahman. We take the "rope for the serpent", the error is ours.... We can only do good when we love God and He reflects our love. The murderer is God, and the "clothing of murderer" is only superimposed upon him. Take him by the hand and tell him the truth. - Swami Vivekananda One part of the Vedas deals with Karma -- form and ceremonies. The other part deals with the knowledge of Brahman and discusses religion. The Vedas in this part teach of the Self; and because they do, their knowledge is approaching real knowledge. Knowledge of the Absolute depends upon no book, nor upon anything; it is absolute in itself. No amount of study will give this knowledge; it is not theory, it is realisation. Cleanse the dust from the mirror, purify your own mind, and in a flash you know that you are Brahman. - Swami Vivekananda Be beyond both freedom and bondage. We are Shiva, we are immortal knowledge beyond the senses. Infinite power is back of everyone; pray to Mother, and it will come to you. "O Mother, giver of Vak (eloquence), Thou self existent, come as the Vak upon my lips (Hindu invocation). "That Mother whose voice is in the thunder, come Thou in me! Kali, Thou time eternal, Thou force irresistible, Shakti, Power!" - Swami Vivekananda It is easy to strike a blow but tremendously hard to stay the hand, stand still, and say, "In Thee, O Lord, I take refuge, and then wait for Him to act. - Swami Vivekananda Those who have attained sameness are said to be living in God. All hatred is killing the "Self by the self", therefore love is the law of life. To rise to this is to be perfect; but the more perfect we are, the less work (so-called) can we do. The Sattvika see and know that all is mere child's play and do not trouble themselves about anything. - Swami Vivekananda Blessed are those upon whom their sins are quickly visited, their account is the sooner balanced! Woe to those whose punishment is deferred, it is the greater! - Swami Vivekananda The sum total of knowledge is ever the same, only sometimes it is more manifested and sometimes less. The only source of it is within, and there only is it found. -Swami Vivekananda Never ask that foolish question, what good will it do to the world? Let the world go. Love and ask nothing; love and look for nothing further. Love and forget all the "isms". Drink the cup of love and become mad. Say "Thine, O Thine for ever, O Lord!" and plunge in, forgetting all else. The very idea of God is love. - Swami Vivekananda We divide ourselves into two to love God, myself loving my Self. God has created me and I have created God. We create God in our image; it is we who create Him to be our master, it is not God who makes us His servants. When we know that we are one with God, that we and He are friends, then come equality and freedom.So long as you hold yourself separated by a hair's breadth from this Eternal One, fear cannot go. - Swami Vivekananda Every step that has been really gained in the world has been gained by love; criticising can never do any good, it has been tried for thousands of years. Condemnation accomplishes nothing. A real Vedantist must sympathise with all. - Swami Vivekananda The more we grow in love and virtue and holiness, the more we see love and virtue and holiness outside. All condemnation of others really condemns ourselves. Adjust the microcosm (which is in your power to do) and the macrocosm will adjust itself for you. It is like the hydrostatic paradox, one drop of water can balance the universe. We cannot see outside what we are not inside. The universe is to us what the huge engine is to the miniature engine; and indication of any error in the tiny engine leads us to imagine trouble in the huge one. - Swami Vivekananda Brahmavidya is the highest knowledge, knowing the Brahman; lower knowledge is science. This is the teaching of the Mundakopanishad or the Upanishad for Sannyasins. There are two sorts of knowledge - principle and secondary. The unessential is that part of the Vedas dealing with worship and ceremonies, also all secular knowledge. The essential is that by which we reach the Absolute. - Swami Vivekananda Inequality is the very basis of creation. At the same time the forces struggling to obtain equality are as much a necessity of creation as those which destroy it. - Swami Vivekananda The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them. - Swami Vivekananda at Parliament of Religions, Chicago In this stress and hurry of our materialistic life, our nerves lose sensibility and become hardened. The older we grow, the longer we are knocked about in the world, the more callous we become; and we are apt to neglect things that even happen persistently and prominently around us. Human nature, however, asserts itself sometimes, and we are led to inquire into and wonder at some of these common occurrences; wondering thus is the first step in the acquisition of light. - Swami Vivekananda in Karma-Yoga (Classes in New York) Science is nothing but the finding of unity. As soon as science would reach perfect unity, it would stop from further progress, because it would reach the goal. ... … the science of religion becomes perfect when it would discover Him who is the one life in a universe of death, Him who is the constant basis of an ever-changing world. One who is the only Soul of which all souls are but delusive manifestations. Thus is it, through multiplicity and duality, that the ultimate unity is reached. Religion can go no farther. This is the goal of all science. - Swami Vivekananda at Parliament of Religions, Chicago '... by the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times.' - Swami Vivekananda at Parliament of Religions, Chicago All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in your own mind. The external world is simply the suggestion, the occasion, which sets you to study your own mind, but the object of your study is always your own mind. - Swami Vivekananda in Karma-Yoga (Classes in New York) Man as Atman is really free; as man he is bound, changed by every physical condition. As man, he is a machine with an idea of freedom; but this human body is the best and the human mind the highest mind there. When a man attains to the Atman state, he can take a body, making it to suit himself; he is above law. This is a statement and must be proved. Each one must prove it for himself; we may satisfy ourselves, but we cannot satisfy another. - Swami Vivekananda We are lamps, and our burning is what we call "life". When the supply of oxygen gives out, then the lamp must go out. All we can do is to keep the lamp clean. Life is a product, a compound, and as such must resolve itself into its elements. - Swami Vivekananda Good thought and good works create less differentiation than bad ones; so indirectly they lead to freedom. Work, but give up the results to the Lord. Knowledge alone can make us perfect. He who follows the God of Truth with devotion, to him the God of Truth reveals Himself.... - Swami Vivekananda Religion without philosophy runs into superstition; philosophy without religion becomes dry atheism. - Swami Vivekananda Karma-yoga teaches us that the ordinary idea of duty is on the lower plane; nevertheless, all of us have to do our duty. Yet we may see that this peculiar sense of duty is very often a great cause of misery. Duty becomes a disease with us; it drags us ever forward. It catches hold of us and makes our whole life miserable. It is the bane of human life.... The only true duty is to be unattached and to work as free beings, to give up all work unto God. All our duties are His. - Swami Vivekananda in Karma-Yoga (Classes in New York) The Vedas teach that the soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukti -- freedom, freedom from the bonds of imperfection, freedom from deathes and misery. And this bondage can only fall off through the mercy of God, and this mercy comes on the pure. So purity is the condition of His mercy. - Swami Vivekananda at Parliament of Religions, Chicago ... the Hindu believes that he is a spirit. Him the sword cannot pierce -- him the fire cannot burn -- him the water cannot melt -- him the air cannot dry. The Hindu believes that every soul is a circle whose circumference is nowhere, but whose centre is located in the body, and that death means the change of this centre from body to body. Nor is the soul bound by the conditions of matter. In its very essence it is free, unbounded, holy, pure, and perfect. But somehow or other it finds itself tied down to matter, and thinks of itself as matter. - Swami Vivekananda at Parliament of Religions, Chicago When you have trained your mind and your nerves to realise this idea of the world's non-dependence on you or on anybody, there will then be no reaction in the form of pain resulting from work. - Swami Vivekananda, Karma-Yoga, New York ... you see what Karma-Yoga means; even at the point of death to help anyone, without asking questions. Be cheated millions of times and never ask a question, and never think of what you are doing. Never vaunt of your gifts to the poor or expect their gratitude, but rather be grateful to them for giving you the occasion of practising charity to them. - Swami Vivekananda, Karma-Yoga (Classes in New York) We often talk of right and justice, but we find that in the world right and justice are mere baby's talk. There are two things which guide the conduct of men: might and mercy. The exercise of might is invariably the exercise of selfishness. All men and women try to make the most of whatever power or advantage they have. Mercy is heaven itself; to be good, we have all to be merciful. Even justice and right should stand on mercy. - Swami Vivekananda, Karma-Yoga (Classes in New York) First find out that you are not the slave of nature, never were and never will be; that this nature, infinite as you may think it, is only finite, a drop in the ocean, and your Soul is the ocean; you are beyond the stars, the sun, and the moon. They are like mere bubbles compared with your infinite being. Know that, and you will control both good and evil. - Swami Vivekananda, Jnana-Yoga, London In whatever you do for a particular person, a city, or a state, assume the same attitude towards it as you have towards your children -- expect nothing in return. If you can invariably take the position of a giver, in which everything given by you is a free offering to the world, without any thought of return, then will your work bring you no attachment. Attachment comes only where we expect a return. - Swami Vivekananda, Karma-Yoga, New York You must remember that freedom of the soul is the goal of all Yogas, and each one equally leads to the same result. By work alone men may get to where Buddha got largely by meditation or Christ by prayer. Buddha was a working Jnani, Christ was a Bhakta, but the same goal was reached by both of them. - Swami Vivekananda in Karma-Yoga (Classes in New York) The householder is the centre of life and society. It is a worship for him to acquire and spend wealth nobly, for the householder who struggles to become rich by good means and for good purposes is doing practically the same thing for the attainment of salvation as the anchorite does in his cell when he is praying; for in them we see only the different aspects of the same virtue of self-surrender and self-sacrifice prompted by the feeling of devotion to God and to all that is His. - Swami Vivekananda in Karma-Yoga (Classes in New York) Work, but let not the action or the thought produce a deep impression on the mind. Let the ripples come and go, let huge actions proceed from the muscles and the brain, but let them not make any deep impression on the soul. - Swami Vivekananda, Karma-Yoga, New York What is the watchword of all ethical codes? "Not I, but thou", and this "I" is the outcome of the Infinite behind, trying to manifest Itself on the outside world. This little "I" is the result, and it will have to go back and join the Infinite, its own nature. Every time you say, "Not I, my brother, but thou", you are trying to go back, and every time you say "I, and not thou", you take the false step of trying to manifest the Infinite through the sense-world. That brings struggles and evils into the world, but after a time renunciation must come, eternal renunciation. That little "I" is dead and gone. Why care so much for this little life? All these vain desires of living and enjoying this life, here or in some other place, bring death. - Swami Vivekananda, Jnana-Yoga, London The ideal of the Yogi, the whole science of Yoga, is directed to the end of teaching men how, by intensifying the power of assimilation, to shorten the time for reaching perfection, instead of slowly advancing from point to point and waiting until the whole human race has become perfect. ... ... This is what is meant by concentration, intensifying the power of assimilation, thus shortening the time. Raja-Yoga is the science which teaches us how to gain the power of concentration. - Swami Vivekananda, Raja-Yoga (Classes in New York) The end and aim of all science is to find the unity, the One out of which the manifold is being manufactured, that One existing as many. Raja-Yoga proposes to start from the internal world, to study internal nature, and through that, control the whole - both internal and external. It is a very old attempt. India has been its special stronghold, but it was also attempted by other nations. - Swami Vivekananda, Raja-Yoga, New York Only perseverance, like the man who was willing to wait aeons, brings about highest result. - Swami Vivekananda, Raja-Yoga, New York All manipulations of the subtle forces of the body, the different manifestations of Prana, if trained, give a push to the mind, help it to go up higher, and become superconscious, from where it acts. - Swami Vivekananda, Raja-Yoga (Classes in New York) How has all the knowledge in the world been gained but by the concentration of the powers of the mind? The world is ready to give up its secrets if we only know how to knock, how to give it the necessary blow. The strength and force of the blow come through concentration. There is no limit to the power of human mind. The more concentrated it is, the more power is brought to bear on one point; that is the secret. - Swami Vivekananda, Raja-Yoga, New Yorkes Man wants truth, wants to experience truth for himself; when he has grasped it, realised it, felt it within his heart of hearts, then alone, declare the Vedas, would all doubts vanish, all darkness be scattered, and all crookedness be made straight. "Ye children of immortality, even those who live in the highest sphere, the way is found; there is a way out of all this darkness, and that is by perceiving Him who is beyond all darkness; there is no other way." - Swami Vivekananda, Raja-Yoga, New York He is the ever active Providence. All power is His and within His command. Through His command the winds blow, the sun shines, the earth lives, and death stalks upon the earth. He is the all in all; He is all and in all. We can only worship Him. Give up all fruits of work; do good for its own sake; then alone will come perfect non-attachment. The bonds of the heart will thus break, and we shall reap perfect freedom. This freedom is indeed the goal of Karma-Yoga. - Swami Vivekananda Karma-Yoga, New York Day and night let us renounce our seeming self until it becomes a habit with us to do so, until it gets into the blood, the nerves, and the brain, and the whole body is every moment obedient to this idea of self-renunciation. - Swami Vivekananda, Karma-Yoga, New York Whosoever, ... asks any one to believe blindly, or drags people behind him by the controlling power of his superior will, does an injury to humanity, though he may not intend it. Therefore use your own minds, control body and mind yourselves, remember that until you are a diseased person, no extraneous will can work upon you; avoid everyone, however great and good he may be, who asks you to believe blindly. - Swami Vivekananda Raja-Yoga, New-York This whole universe is only one speck of the infinite being; and all our laws, our bondages, our joys and our sorrows, our happinesses and our expectations, are only within this small universe; all our progression and digression are within its small compass. So you see how childish it is to expect a dern Times continuation of this universe -- the creation of our minds -- and to expect to go to heaven, which after all must mean only a repetition of this world that we know. - Swami Vivekananda, Karma-Yoga, New York Law is the method, the manner in which our mind grasps a series of phenomena; it is all in the mind. Certain phenomena, happening one after another or together, and followed by the conviction of the regularity of their recurrence -- thus enabling our minds to grasp the method of the whole series constitute what we call law. - Swami Vivekananda, Karma-Yoga, New York The Yogas of work, of wisdom, and of devotion are all capable of serving as direct and independent means for the attainment of Moksha. "Fools alone say that work and philosophy are different, not the learned." The learned know that, though apparently different from each other, they at last lead to the same goal of human perfection. - Swami Vivekananda, Karma-Yoga, New York First it is feeling, then it becomes willing, and out of that willing comes the tremendous force for work that will go through every veinand nerve and muscle, until the whole mass of your body is changed into an instrument of the unselfish Yoga of work, and the desired result of perfect self-abnegation and utter unselfishness is duly attained. - Swami Vivekananda, Karma-Yoga, New York That this world is created for our enjoyment is the most wicked idea that holds us down. This world is not for our sake. Millions pass out of it every year; the world does not feel it; millions of others are supplied in their place. Just as much as the world is for us, so we also are for the world. To work properly, therefore, you have first to give up the idea of attachment. - Swami Vivekananda, Karma-Yoga, New York A perfect life is a contradiction in terms. Life itself is a state of continuous struggle between ourselves and everything outside. Every moment we are fighting actually with external nature, and if we are defeated, our life has to go. ... Life is not a simple and smoothly flowing thing, but it is a compound effect. This complex struggle between something inside and the external world is what we call life. - Swami Vivekananda, Karma-Yoga, New York Stand as a rock; you are indestructible. You are the Self, the God of the universe. Say --"I am Existence Absolute, Bliss Absolute, Knowledge Absolute, I am He," and like a lion breaking its cage, break your chain and be free for ever. What frightens you, what holds you down? Only ignorance and delusion; nothing else can bind you. You are the Pure One, the ever-blessed. - Swami Vivekananda, Jnana-Yoga, US … human birth is the greatest birth we can have. The lower creation, the animal, is dull, and manufactured mostly out of Tamas. Animals cannot have any high thoughts; nor can the angels, or Devas, attain to direct freedom without human birth. In human society, in the same way, too much wealth or too much poverty is a great impediment to the higher development of the soul. It is from the middle classes that the great ones of the world come. Here the forces are very equally adjusted and balanced. - Swami Vivekananda, Raja-Yoga (Classes in New York) We run, therefore, a twofold danger in doing evil: first, we open ourselves to all the evil influences surrounding us; secondly, we create evil which affects others, may be hundreds of years hence. In doing evil we injure ourselves and others also. In doing good we do good to ourselves and to others as well; and, like all other forces in man, these forces of good and evil also gather strength from outside. - Swami Vivekananda, Karma-Yoga, New York If we are ever to gain freedom, it must be by conquering nature, never by running away. Cowards never win victories. We have to fight fear and troubles and ignorance if we expect them to flee before us. - Swami Vivekananda, Lecture in New York The Hindus have their faults, they sometimes have their exceptions; but mark this, they are always for punishing their own bodies, and never for cutting the throats of their neighbours. If the Hindu fanatic burns himself on the pyre, he never lights the fire of Inquisition. And even this cannot be laid at the door of his religion any more than the burning of witches can be laid at the door of Christianity. - Swami Vivekananda at Parliament of Religions, Chicago We find that all religions teach the eternity of the soul, as well as that its lustre has been dimmed, and that its primitive purity is to be regained by the knowledge of God. - Swami Vivekananda, Lecture in Hartford, Connecticut The idea of an objective God is not untrue -- in fact, every idea of God, and hence every religion, is true, as each is but a different stage in the journey, the aim of which is the perfect conception of the Vedas. - Swami Vivekananda, Lecture in Brooklyn, NY ... one is responsible for the miseries one suffers. If I set the wheel in motion, I am responsible for the result. And if I can bring misery, I can also stop it. It necessarily follows that we are free. There is no such thing as fate. There is nothing to compel us. What we have done, that we can undo. - Swami Vivekananda, Lecture in Hartford, Connecticut It is only the contemplative, witness-like study of objects that brings to us real enjoyment and happiness. The animal has its happiness in the senses, the man in his intellect, and the god in spiritual contemplation. It is only to the soul that has attained to this contemplative state that the world really becomes beautiful. To him who desires nothing, and does not mix himself up with them, the manifold changes of nature are one panorama of beauty and sublimity. - Swami Vivekananda, Raja-Yoga, New Yorks ... these three states -- instinct, reason, and itual Prop of Moget times superconsciousness, or the unconscious, conscious, and superconscious states -- belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfills it. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition. We must take up the study of the superconscious state just as any other science. - Swami Vivekananda, Raja-Yoga, New York … the present signifies both past and future, and all three are only demarcations of time, the present also would be unknown if it were not for something above the senses, something independent of time, which unifies the past and the future in the present. - Swami Vivekananda, Lecture in Brooklyn, New York What, thus, men ignorantly worship under various names, through fear and tribulation, the Yogi declares to the world to be the real power coiled up in every being, the mother of eternal happiness, if we but know how to approach her. And Raja-Yoga is the science of religion, the rationale of all worship, all prayers, forms, ceremonies, and miracles. - Swami Vivekananda, Raja-Yoga, New York Those who really want to be Yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life -- think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, and this is the way great spiritual giants are produced. Others are mere talking machines. - Swami Vivekananda, Raja-Yoga (Classes in New York) There must be perfect chastity in thought, word, and deed; without it the practice of Raja-Yoga is dangerous, and may lead to insanity. If people practise Raja-Yoga and at the same time lead an impure life, how can they expect to become Yogis? - Swami Vivekananda, Raja-Yoga, New York … the rousing of the Kundalini is the one and only way to attaining Divine Wisdom, superconscious perception, realisation of the spirit. The rousing may come in various ways, through love for God, through the mercy of perfected sages, or through the power of the analytic will of the philosopher. - Swami Vivekananda, Raja-Yoga, New York Anything that is secret and mysterious in these systems of Yoga should be at once rejected. The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it. Mystery-mongering weakens the human brain. It has well-nigh destroyed Yoga – one of the grandest of sciences. - Swami Vivekananda, Raja-Yoga, New York As this Kundalini force travels from centre to centre, layer after layer of the mind, as it were, opens up, and this universe is perceived by the Yogi in its fine, or causal form. Then alone the causes of this universe, both as sensation and reaction, are known as they are, and hence comes all knowledge. The causes being known, the knowledge of the effects is sure to follow. - Swami Vivekananda Raja-Yoga, New York We have to learn yet that all religions, under whatever name they may be called, either Hindu, Buddhist, Mohammedan, or Christian, have the same God, and he who derides any one of these derides his own God. - Swami Vivekananda, Class-Talk in England Several great ideas have to be understood, in order to grasp properly the workings of the Vedanta philosophy. In the first place it is not philosophy in the sense we speak of the philosophy of Kant and Hegel. It is not one book, or the work of one man. Vedanta is the name of a series of books written at different times. …one fact is remarkable, that these ideas in the Upanishads would be always progressing. In that crude old language, the working of the mind of every one of the sages has been, as it were, painted just as it went; how the ideas are at first very crude, and they become finer and finer till they reach the goal of the Vedanta, and this goal assumes a philosophical name. Just at first it was a search after the Devas, the bright ones, and then it was the origin of the universe, and the very same search is getting another name, more philosophical, clearer -- the unity of all things --"Knowing which everything else becomes known." - Swami Vivekananda, Class-Talk in England ... satisfaction in the senses, says our sage, is one of the causes which have spread the veil between truth and ourselves. Devotion to ceremonials, satisfaction in the senses, and forming various theories, have drawn a veil between ourselves and truth. - Swami Vivekananda, Class-Talk in England Books never make religions, but religions make books. We must not forget that. No book ever created God, but God inspired all the great books. And no book ever created a soul. We must never forget that. The end of all religions is the realising of God in the soul. That is the one universal religion. - Swami Vivekananda, Lecture in Hartford, Connecticut A ruler of the universe does not explain the universe, and much less an external ruler, one outside of it. He may be a moral guide, the greatest power in the universe, but that is no explanation of the universe. - Swami Vivekananda, Class-Talk in England Wherever you see the most humanitarian ideas fall into the hands of the multitude, the first result, you may notice, is degradation. It is learning and intellect that keep things sure. - Swami Vivekananda, Class-Talk in England One moment I say, "Thy will be done," and the next moment something comes to try me and I spring up in a rage. The goal of all religions is the same, but the language of the teachers differs. The attempt is to kill the false "I", so that the real "I", the Lord, will reign. All the different religions which grew among different nations under varying circumstances and conditions had their origin in Asia, and the Asiatics understand them well. When they came out from the motherland, they got mixed up with errors. - Swami Vivekananda, Lecture in Hartford, Connecticut "Thy will be done"-- every moment the traitor mind rebels against it, yet it must be said, again and again, if we are to conquer the lower self. We cannot serve a traitor and yet be saved. There is salvation for all except the traitor and we stand condemned as traitors, traitors against our own selves, against the majesty of Mother, when we refuse to obey the voice of our higher Self. - Swami Vivekananda, Lecture in New York We must learn how to worship and love Him in the thunderbolt, in shame, in sorrow, in sin. All the world has ever been preaching the God of virtue. I preach a God of virtue and a God of sin in one. Take Him if you dare -- that is the one way to salvation; then alone will come to us the Truth Ultimate which comes from the idea of oneness. - Swami Vivekananda, Lecture in New York Sharp as the blade of a razor, long and difficult and hard to cross, is the way to freedom. The sages have declared this again and again. Yet do not let these weaknesses and failures bind you. The Upanishads have declared, "Arise! Awake! and stop not until the goal is reached." We will then certainly cross the path, sharp as it is like the razor, and long and distant and difficult though it be. - Swami Vivekananda, Lecture in New York … we see that the apparent contradictions and perplexities in every religion mark but different stages of growth. And as such we have no right to blame anyone for his religion. There are stages of growth in which forms and symbols are necessary; they are the language that the souls in that stage can understand. - Swami Vivekananda, Lecture in Hartford, Connecticut … the human soul is in its very nature perfect, and that man is to regain that original purity. How? By knowing God. Just as the Bible says, "No man can see God but through the Son." What is meant by it? That seeing God is the aim and goal of all human life. The sonship must come before we become one with the Father. Remember that man lost his purity through his own actions. When we suffer, it is because of our own acts; God is not to be blamed for it. - Swami Vivekananda, Lecture in Hartford, Connecticut On the philosophic side the disciples of the Great Master [Buddha] dashed themselves against the eternal rocks of the Vedas and could not crush them, and on the other side they took away from the nation that eternal God to which every one, man or woman, clings so fondly. And the result was that Buddhism had to die a natural death in India. - Swami Vivekananda at Parliament of Religions, Chicago The whole of nature is worship of God. Wherever there is life, there is this search for freedom and that freedom is the same as God. - Swami Vivekananda, - Lecture in New York How can we make the distinction between the living and the dead, then? In the living there is freedom, there is intelligence; in the dead all is bound and no freedom is possible, because there is no intelligence. This freedom that distinguishes us from mere machines is what we are all striving for. To be more free is the goal of all our efforts, for only in perfect freedom can there be perfection. This effort to attain freedom underlies all forms of worship, whether we know it or not. -Swami Vivekananda, Lecture in New York The universe itself can never be the limit of our satisfaction. That is why the miser gathers more and more money, that is why the robber robs, the sinner sins, that is why you are learning philosophy. All have one purpose. There is no other purpose in life, save to reach this freedom. Consciously or unconsciously, we are all striving for perfection. Every being must attain to it. - Swami Vivekananda, Lecture in New York It is too often believed that a person in his progress towards perfection passes from error to truth; that when he passes on from one thought to another, he must necessarily reject the first. But no error can lead to truth. The soul passing through its different stages goes from truth to truth, and each stage is true; it goes from lower truth to higher truth. - Swami Vivekananda, Lecture in England It is not that a man has a fine and also a gross body; it is the one body only, the part which endures longer is the fine body, and that which dissolves sooner is the gross. Just as I can cut this nail any number of times, so, millions of times I can shed this gross body, but the fine body will remain. - Swami Vivekananda, Class-Talk in New York That soul is strong that has become one with the Lord; none else is strong. In your own Bible, what do you think was the cause of that strength of Jesus of Nazareth, that immense, infinite strength which laughed at traitors, and blessed those that were willing to murder him? It was that, Times "I and my Father are one"; it was that prayer, "Father, just as I am one with you, so make them all one with me." That is the worship of the Impersonal God. Be one with the universe, be one with Him. - Swami Vivekananda, Lecture in England … good and evil are different aspects, or manifestations of the same thing. The idea that they were two was a very wrong idea from the first, and it has been the cause of a good deal of the misery in this world of ours -- the idea that right and wrong are two separate things, cut and dried, independent of each other, that good and evil are two eternally separable and separate things.... … the Impersonal God ... is not a relative God; therefore it cannot be said that It is either good or bad, but that it is something beyond, because It is neither good nor evil. Good, however, is a nearer manifestation of It than evil. - Swami Vivekananda, Lecture in England The Self is the essence of this universe, the essence of all souls; He is the essence of your own life, nay, "Thou are That". You are one with this universe. He who says he is different from others, even by a hair's breadth, immediately becomes miserable. Happiness belongs to him who knows this oneness, who knows he is one with this universe. - Swami Vivekananda, Lecture in England Vedanta can satisfy the demands of the scientific world, by referring it to the highest generalisation and to the law of evolution. That the explanation of a thing comes from within itself is still more completely satisfied by Vedanta. The Brahman, the God of the Vedanta, has nothing outside of Himself; nothing at all. All this indeed is He: He is in the universe: He is the universe Himself. - Swami Vivekananda, Lecture in England That which existed eternally, independent of the senses and of the intellect, was the Lord Himself. Upon Him the senses are painting chairs, and tables, and rooms, and houses, and worlds, and moons, and suns, and stars, and everything else. - Swami Vivekananda, Lecture in England The proof of religion depends on the truth of the constitution of man, and not on any books. These books are the outgoings, the effects of man's constitution; man made these books. We are yet to see the books that made man. Reason is equally an effect of that common cause, the constitution of man, where our appeal must be. And yet, as reason alone is directly connected with this constitution, it should be resorted to, as long as it follows faithfully the same. What do I mean by reason? I mean what every educated man or woman is wanting to do at the present time, to apply the discoveries of secular knowledge to religion. - Swami Vivekananda, Lecture in England The sum-total of this whole universe is God Himself. Is God then matter? No, certainly not, for matter is that God perceived by the five senses; that God as perceived through the intellect is mind; and when the spirit sees, He is seen as spirit. He is not matter, but whatever is real in matter is He. - Swami Vivekananda, Lecture in England All the books contained in the Upanishads have one subject, one task before them – to prove the following theme: "Just as by the knowledge of one lump of clay we have the knowledge of all the clay in the universe, so what is that, knowing which we know everything in the universe?" The idea of the Advaitists is to generalise the whole universe into one that something which is really the whole of this universe. - Swami Vivekananda,Address to Graduate Philosophical Society, Harvard University We are all one, and the cause of evil is the perception of duality. As soon as I begin to feel that I am separate from this universe, then first comes fear, and then comes misery. "Where one hears another, one sees another, that is small. Where one does not see another, where one does not hear another, that is the greatest, that is God. In that greatest is perfect happiness. In small things there is no happiness." - Swami Vivekananda, Address to Graduate Philosophical Society, Harvard University From the very outset they [Vedic Seers] seemed to declare -- look not for the truth in any religion; it is here in the human soul, the miracle of all miracles -- in the human soul, the emporium of all knowledge, the mine of all existence -- seek here. What is not here cannot be there. And they found out step by step that that which is external is but a dull reflection at best of that which is inside. - Swami Vivekananda, Class-Talk in England The difference between man and man, between angels and man, between man and animals, between animals and plants, between plants and stones is not in kind, because everyone from the highest angel to the lowest particle of matter is but an expression of that one infinite ocean, and the difference is only in degree. - Swami Vivekananda, Lecture in England Priestcraft is in its nature cruel and heartless. That is why religion goes down where priestcraft arises. Says the Vedanta we must give up the idea of privilege, then will religion come. Before that there is no religion at all. - Swami Vivekananda, Talk in London The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God; only he has no holiness -- that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils. -Swami Vivekananda, Talk in London of Modernimes The whole universe is a play of unity in variety, and of variety in unity. The whole universe is a play of differentiation and oneness; the whole universe is a play of the finite in the Infinite. We cannot take one without granting the other. But we cannot take them both as facts of the same perception, as facts of the same experience; yet in this way it will always go on. - Swami Vivekananda, Talk in London All beings, great or small, are equally manifestations of God; the difference is only in the manifestation. The same eternal message, which has been eternally given, comes to them little by little. The eternal message has been written in the heart of every being; it is there already, and all are struggling to express it. Some, in suitable circumstances, express it a little better than others, but as bearers of the message they are all one. What claim to superiority is there? - Swami Vivekananda, Talk in London No life will be a failure; there is no such thing as failure in the universe. A hundred times man will hurt himself, a thousand times he will tumble, but in the end he will realise that he is God. - Swami Vivekananda, Class-Talk in New York All are our fellow passengers, our fellow travelers -- all life, plants, animals; not only my brother man, but my brother brute, my brother plant; not only my brother the good, but my brother the evil, my brother the spiritual and my brother the wicked. They are all going to the same goal. - Swami Vivekananda, Talk in London Few men know that with pleasure there is pain, and with pain, pleasure; and as pain is disgusting, so is pleasure, as it is the twin brother of pain. It is derogatory to the glory of man that he should be going after pain, and equally derogatory, that he should be going after pleasure. Both should be turned aside by men whose reason is balanced. - Swami Vivekananda, Class-Talk in New York The great truths about atoms, and the finer elements, and the fine perceptions of men, were discovered ages ago by men who never saw a telescope, or a microscope, or a laboratory. How did they know all these things? It was through the heart; they purified the heart. It is open to us to do the same today; it is the culture of the heart, really, and not that of the intellect that will lessen the misery of the world. - Swami Vivekananda, Class-Talk in New York Every day we run after pleasure, and before we reach it, we find it is gone, it has slipped through our fingers. Still we do not cease from our mad pursuit, but on and on we go, blinded fools that we are. -Swami Vivekananda, Class-Talk in New York First among the qualification required of the aspirant for Jnana, or wisdom, come Shama and Dama ... ... To restrain the mind from wandering outward or inward, and keep the organs in their respective centres, is what is meant by the words Shama and Dama. Shama consists in not allowing the mind to externalize, and Dama, in checking the external instruments. - Swami Vivekananda, Class-Talk in New York One must have tremendous faith in religion and God. Until one has it, one cannot aspire to be a Jnani. ... … Strong faith in God and the consequent eagerness to reach Him constitute Shraddha. … Religion cannot be swallowed in the form of a pill. It requires hard and constant practice. The mind can be conquered only by slow and steady practice. - Swami Vivekananda, Class-Talk in New York It is not at all necessary to be educated or learned to get to God. A sage once told me, "To kill others one must be equipped with swords and shields, but to commit suicide a needle is sufficient; so to teach others, much intellect and learning are necessary, but not so for your own self - illumination." Are you pure? If you are pure, you will reach God. "Blessed are the pure in heart, for they shall see God." If you are not pure, and you know all the sciences in the world, that will not help you at all; you may be buried in all the books you read, but that will not be of much use. It is the heart that reaches the goal. Follow the heart. - Swami Vivekananda, Class-Talk in New York This human form is the great chance. It is called the Karma-body, in which we decide our fate. We are running in a huge circle, and this is the point in the circle which determines the future. So this is considered the most important form that there is. Man is greater than the gods. - Swami Vivekananda, Class-Talk in New York There are moments when every man feels that he is one with the universe, and he rushes forth to express it, whether he knows it or not. This expression of oneness is what we call love and sympathy, and it is the basis of all our ethics and morality. This is summed up in the Vedanta philosophy by the celebrated aphorism, Tat Tvam Asi, "Thou art That". In dualism, the universe is conceived as a large machine set going by God, while in qualified monism, it is conceived an organism, interpenetrated by the Divine Self. - Swami Vivekananda, Class-Talk in New York We are finding pleasure in this little body, in this little individuality. How much greater the pleasure when this whole universe is my body! If there is pleasure in one body, how much more when all bodies are mine! Then is freedom attained. And this is called Advaita, the non-dualistic Vedanta philosophy. -Swami Vivekananda, Class-Talk in New York Than the Gita no better commentary on the Vedas has been written or can be written. The essence of the Shrutis, or of the Upanishads, is hard to be understood, seeing that there are so many commentators, each one trying to interpret in his own way. Then the Lord Himself comes, He who is the inspirer of the Shrutis, to show us the meaning of them, as the preacher of the Gita, and today India wants nothing better, the world wants nothing better than that method of interpretation. - Swami Vivekananda, Address at Madras, Lectures From Colombo to Almora This is the great fact: strength is life, weakness is death. Strength is felicity, life eternal, immortal; weakness is constant strain and misery: weakness is death. - Swami Vivekananda, Talk in Los Angeles That man alone will be able to get the best of nature, who, having the power of attaching himself to a thing with all his energy, has also the power to detach himself when he should do so. The difficulty is that there must be as much power of attachment as that of detachment. - Swami Vivekananda, Talk in Los Angeles One of the greatest lessons I have learnt in my life is to pay as much attention to the means of work as to its end. He was a great man from whom I learnt it, and his own life was a practical demonstration of this great principle. I have been always learning great lessons from that one principle, and it appears to be that all the secret of success is there; to pay as much attention to the means as to the end. - Swami Vivekananda, Talk in Los Angeles Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. - Swami Vivekananda, Talk in San Francisco The whole universe is a mass of energy, and it is present at every point. One grain is enough for all of us, if we know how to get what there is. ... - Swami Vivekananda, Talk in San Francisco You may be the greatest philosopher, but as long as you have the idea that you are the body, you are no better than the little worm crawling under your foot! No excuse for you! So much the worse for you that you know all the philosophies and at the same time think you are the body! Body-gods, that is what you are! Is that religion? Religion is the realization of spirit as spirit. - Swami Vivekananda, Talk in San Francisco The Personal God is only the sum total of all, and yet it is an individual by itself, just as you are the individual body of which each cell is an individual part itself. - Swami Vivekananda, Talk in San Francisco What makes the value of anything in life? Not enjoyment, not possessions. Analyze everything. You will find there is no value except in experience, to teach us something. And in many cases it is our hardships that give us better experience than enjoyment. Many times blows give us better experience than the caresses of nature. - Swami Vivekananda, Talk in San Francisco Even if you have knowledge, do not disturb the childlike faith of the ignorant. On the other hand, go down to their level and gradually bring them up. That is a very powerful idea, and it has become the ideal in India. That is why you can see a great philosopher going into a temple and worshipping images. It is not hypocrisy. - Swami Vivekananda, Talk in San Francisco In every country it is the priest who is conservative, for two reasons because it is his bread and because -- he can only move with the people. All priests are not strong. If the people say, "Preach two thousand gods," the priests will do it. They are the servants of the congregation who pay them. God does not pay them. So blame yourselves before blaming the priests. You can only get the government and the religion and the priesthood you deserve, and no better. - Swami Vivekananda, Talk in San Francisco If you are strong, take up the Vedanta philosophy and be independent. If you cannot do that, worship God; if not, worship some image. If you lack strength even to do that, do some good works without the idea of gain. Offer everything you have unto the service of the Lord. Fight on! - Swami Vivekananda, Talk in California Everyone says, "Woe unto you people!!" Who says, "Woe unto me that I cannot help you?" The people are doing all right to the best of their ability and means and knowledge. Woe unto me that I cannot lift them to where I am! - Swami Vivekananda, Talk in California The enjoyment of advantage over another is privilege, and throughout ages, the aim of morality has been its destruction. This is the work which tends towards sameness, towards unity, without destroying variety. - Swami Vivekananda, Talk in London Die game. … This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my soul. You are infinite, deathless, birthless. Because you are infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are all the world. Who can help you? - Swami Vivekananda, Talk in San Francisco The one side, the Greek side, which is represented by modern Europe, insisted upon the knowledge of man; the Indian side, mostly represented by the old religions of the world, insisted upon the knowledge of God. The one sees God in nature, and the otherern Times sees nature in God. To us, at the present time, perhaps, has been given the privilege of standing aside from both these aspects, and taking an impartial view of the whole. - Swami Vivekananda, Talk in London Man is man so long as he is struggling to rise above nature, and this nature is both internal and external. Not only does it comprise the laws that govern the particles of matter outside us and in our bodies, but also the more subtle nature within, which is, in fact, the motive power governing the external. It is good and very grand to conquer external nature, but grander still to conquer our internal nature. - Swami Vivekananda, Jnana-Yoga, London This pursuit of the Infinite, this struggle to grasp the Infinite, this effort to get beyond the limitations of the senses out of matter, as it were and to evolve the spiritual man - this -- striving day and night to make the Infinite one with our being -- this struggle itself is the grandest and most glorious that man can make. - Swami Vivekananda, Jnana-Yoga, London That society is the greatest, where the highest truths become practical. - Swami Vivekananda, Jnana-Yoga, London You are all Sons of God, immortal spirit. "Know", he [Jesus] declared, "the Kingdom of Heaven is within you." "I and my Father are one." Dare you stand up and say, not only that "I am the Son of God", but I shall also find in my heart of hearts that "I and my Father are one"? That was what Jesus of Nazareth said. - Swami Vivekananda, 'Christ, The Messenger' at Los Angles Religion is the greatest motive power for realizing that infinite energy which is the birthright and nature of every man. - Swami Vivekananda, Jnana-Yoga, London ... the mainspring of the strength of every race lies in its spirituality, and the death of that race begins the day that spirituality wanes and materialism gains ground. - Swami Vivekananda, Jnana-Yoga, London Renunciation is the very basis upon which ethics stands. There never was an ethical code preached which had not renunciation for its basis. Ethics always says, "Not I, but thou." Its motto is, "Not self, but non-self." The vain ideas of individualism, to which man clings when he is trying to find that Infinite Power or that Infinite Pleasure through the senses, have to be given up say the laws of ethics. – You have to put yourself last, and others before you. - Swami Vivekananda, Jnana-Yoga, London … one fact stands out from all these different religions, that there is an Ideal Unit Abstraction, which is put before us, either in the form of a Person or an Impersonal Being, or a Law, or a Presence, or an Essence. We are always struggling to raise ourselves up to that ideal. - Swami Vivekananda, Jnana-Yoga, London Temples or churches, books or forms, are simply the kindergarten of religion, to make the spiritual child strong enough to take higher steps; and these first steps are necessary if he wants religion. With the thirst, the longing for God, comes real devotion, real Bhakti. - Swami Vivekananda, Talk in New York Man is an infinite circle whose circumference is nowhere, but the centre is located in one spot; and God is an infinite circle whose circumference is nowhere, but whose centre is everywhere. - Swami Vivekananda, Talk in Los Angeles The reality of everything is the same infinite. This is not idealism; it is not that the world does not exist. It has a relative existence, and fulfils all its requirements. But it has no independent existence. It exists because of the Absolute Reality beyond time, space, and causation. - Swami Vivekananda, Talk in Los Angeles ... the very fact that you complain and want to lay blame upon the external world shows that you feel the external world -- the very fact that you feel shows that you are not what you claim to be. You only make your offence greater by heaping misery upon misery, by imagining that the external world is hurting you, and crying out, "Oh, this devil's world! This man hurts me; that man hurts me!" and so forth. It is adding lies to misery. - Swami Vivekananda, Talk in Los Angeles Even if our every attempt is a failure, and we bleed and are torn asunder, yet, through all this, we have to preserve our heart -- we must assert our God-head in the midst of all these difficulties. Nature wants us to react, to return blow for blow, cheating for cheating, lie for lie, to hit back with all our might. Then it requires a superdivine power not to hit back, to keep control, to be unattached. - Swami Vivekananda, Talk in Los Angeles We get caught. How? Not by what we give, but by what we expect. We get misery in return for our love; not from the fact that we love, but from the fact that we want love in return. There is no misery where there is no want. Desire, want, is the father of all misery. Desires are bound by the laws of success and failure. Desires must bring misery. - Swami Vivekananda, Talk in Los Angeles ...says the Gita: Work constantly; work, but be not attached; be not caught. Reserve unto yourself the power of detaching yourself from everything, however beloved, however much the soul might yearn for it, however great the pangs of misery you feel if you were going to leave it; still, reserve the power of leaving it whenever you want. - Swami Vivekananda, Talk in Los Angeles Many do not know what an infinite mine of bliss is in them, around them, everywhere; they have not yet discovered it. mi What is a demoniacal world? The Vedanta says, ignorance. - Swami Vivekananda, Jnana-Yoga, London … do your work, says the Vedanta. It first advises us how to work -- by giving up the apparent, illusive world. What is meant by that? Seeing God everywhere. Thus do you work. - Swami Vivekananda, Jnana-Yoga, London If we discover that there is one unity running through all these developments, spiritual, moral, and social, we shall find that religion, in the fullest sense of the word, must come into society, and into our everyday life. In the light of Vedanta you will understand that all sciences are but manifestations of religion, and so is everything that exists in this world. - Swami Vivekananda, Jnana-Yoga, London After all, these philosophical ideas and systems are but gymnastics of the mind, intellectual exercises. The one great idea that to me seems to be clear, and comes out through masses of superstition in every country and in every religion, is the one luminous idea that man is divine, that divinity is our nature. - Swami Vivekananda, Jnana-Yoga, London He who sees in this world of manifoldness that One running through all, in this world of death he who finds that One Infinite Life, and in this world of insentience and ignorance he who finds that One Light and Knowledge, unto him belongs eternal peace. Unto none else, unto none else. - Swami Vivekananda, Jnana-Yoga, London What is meant by morality? Making the subject strong by attuning it to the Absolute, so that finite nature ceases to have control over us. - Swami Vivekananda, Jnana-Yoga, London Good and bad are never two different things, they are one and the same; the difference is not one of kind, but of degree. - Swami Vivekananda, Jnana-Yoga, London Everyone must be judged according to his own ideal, and
not by that of anyone else. In our - Swami Vivekananda, Jnana-Yoga, London Say to your own minds, "I am He. I am He." Let
it ring day and night in your minds like a song, The Hindu thinkers were as bold, and in some cases, much
bolder than the moderns. They Fanatics cannot work, they waste three-fourths of their
energy. It is the level-headed, calm, Truth does not pay homage to any society, ancient or
modern. Society has to pay homage to Do not talk of the wickedness of the world and all its
sins. Weep that you are bound to see What is there to be taught more in religion than the oneness
of the universe and faith in one's Silly fools tell you that you are sinners, and you sit
down in a corner and weep. It is foolishness, You are pure already, you are free already. If you think
you are free, free you are this moment, Beyond all sound, all sight, beyond form, absolute, beyond
all taste and touch, infinite, without The Hindu is just as practical as the Western only we
differ in our views of life. The one says, It is this duality, this play of good and evil that makes
our world of experiences. At the same time Renunciation is the very basis of our true life; every
moment of goodness and real life that we God, though everywhere, can be known to us in and through
human character. No character It is thought, which is the propelling force in us. Fill
the mind with the highest thoughts, hear All through evolution you find that the conquest of nature
comes by change in the subject. Apply The highest heaven, therefore, is in our own souls; the
greatest temple of worship is the human … the last word of eaches Upanishad is, "Thou art
That". We had better remember here that throughout the Vedanta
philosophy, there is no such thing as Work incessantly, holding life as something deified, as
God Himself, and knowing that this is all With every breath, with every pulsation of the heart, with
every one of our movements, we think If a man with an ideal makes a thousand mistakes, I am
sure that the man without an ideal A great Bhakta (Hanuman) once said when asked what day of
the month it was, "God is my If matter is powerful, thought is omnipotent. Bring this
thought to bear upon your life, fill Wherever there are two, there is fear, there is danger,
there is conflict, there is strife. When it is Rama, the ancient idol of the heroic ages, the embodiment
of truth, of morality, the ideal son, the No books, no scriptures, no science can ever imagine the
glory of the Self that appears as man, The man who gives way to anger, or hatred, or any other
passion, cannot work; he only breaks What can cause me sorrow? I am the One Existence of the
universe. The sky never changes; it is the clouds that change. It is
a mistake to think that the sky is The first test of true teaching must be, that the teaching
should not contradict reason. And you The theme of the Vedanta is to see the Lord in everything,
to see things in their real nature, not We are like little puppies, making life-and-death
struggles here and foolishly thinking that even The difference in knowledge between es the lowest worm
that crawls under our feet and the It is the same thing which appears as the body, as the
mind, and as the thing beyond mind and According to Advaita Vedanta, the Self, the Atman, in you,
in me, in every one, is omnipresent. The alpha and omega of Vedanta philosophy is to "give
up the world," giving up the unreal The Vedanta recognizes no sin, it only recognizes error.
And the greatest error, says the The one theme of Vedanta philosophy is the search after
unity. As certain religions of the world say that a man who does
not believe in a Personal God outside The Vedanta, ... as a religion must be intensely
practical. We must be able to carry it out in Real activity, which is the goal of Vedanta, is combined
with eternal calmness, the calmness I will ask you to understand that Vedanta, though it is
intensely practical, is always so in the … just as we under delusion think that the sun is moving
and not the earth, in exactly the same Omnipresent is the Self of man. Where is it to go? Where is
it not to go? It is everywhere. So all this childish dream and puerile illusion
of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately
for the perfect. For the nearly perfect it vanishes after showing them the
several scenes up to Brahmaloka. It continues for the ignorant.
-Swami Vivekananda, Jnana-Yoga,
New York
You are the veritable Gods of the universe; nay, there are
not two -- there is but One. It is a Is not the whole universe you? Where is there any one that
is not you? You are the Soul of this universe. You are the sun, moon, and
stars, it is you that are shining everywhere. The whole universe is you. Whom
are you going to hate or to fight? Know, then, that thou art He, and model your
whole life accordingly; and he who knows this and models his life accordingly
will no more grovel in darkness.
-Swami Vivekananda,
Jnana-Yoga, US
Every ounce of fame can only be bought at the cost of
pound of peace and holiness. There is neither man nor woman; the soul is sexless,
eternally pure. It is a lie to say that I am a Man, therefore, according to the Vedanta philosophy, is
the greatest being that is in the According to the Advaita philosophy, there is only one
thing real in the universe, which it calls We now see that all the various forms of cosmic energy, such
as matter, thought, force, Religion is realisation; not talk, nor doctrine, nor
theories, however beautiful they may be. It is When you see man as God, everything, even the tiger, will
be welcome. Whatever comes to you It is better that we know we are God and give up this
fool's search after Him; and knowing that Life is but a playground, however gross the play may be.
However we may receive blows, and It is all He, and all I, at the same time. The soul has
become pure. Then,
and then alone we understand what love is. Love cannot come through fear, its
basis is freedom. When we really begin to love the world, then we understand
what is meant by brotherhood or mankind, and not before.
- Swami Vivekananda,
Practical Vedanta II, London
Our thoughts, our words and deeds are the threads of the
net which we throw round ourselves, Build up your character, and manifest your real nature,
the Effulgent, the Resplendent, the ... this is the real, practical side of Vedanta. It does
not destroy the world, but it explains it; it Purity, patience, and perseverance overcome all obstacles. All
great things must of necessity be slow. In one word, the ideal of Vedanta is to know man as he
really is, and this is its message, It is not ... that there are many worlds, it is not that
there are many lives. All this manifoldness is The old religion said that he was an atheist who did not
believe in God. Wherever there is this false idea of reconciling fleshly
vanities with the highest ideals, of The soul was never born and will never die, and all these
ideas that we are going to die and are He is in everything. He is everything. Every man and woman
is the palpable, blissful, living God. There is, you must remember, all the difference of pole to
pole between realisation and mere
… invented symbolism may good and helpful, but already
better symbols exist than any we can The noumenon is not something different from the
phenomena, but it is the very noumenon The Impersonal God is a living God, a principle. The
difference between personal and The history of the world shows that those who never
thought of their little individuality were the The difference between dualism and monism is that when the
ideal is put outside [of oneself], it My idea is to show that the highest ideal of morality and
unselfishness goes hand in hand with Be not afraid. Think not how many times you fail. Never
mind. Time is infinite. Go forward; With the oldest theories, the Advaita is friendly. Dualism
and all systems that had preceded it The Vedanta also says that the cause of all this apparent
evil is in ourselves. Do not blame any I wish that everyone of us had come to such a state that
even in the vilest of human beings we So if we are Advaitists, we must think from this moment
that our old self is dead and gone. The Don't look back -- forward, infinite energy, infinite
enthusiasm, infinite daring, and infinite
This is the gist of all worship - to be pure and to do good to others.
The Hindoo occupies a unique position towards Buddhism. Like Christ, who antagonized the
Jews, Buddha antagonized the prevailing religion of India; but while Christ was rejected by his
countrymen, Buddha was accepted as God Incarnate. He denounced the priestcraft at the very
doors of their temples, yet today he is worshipped by them.
We have to go beyond the body, and beyond thought too. says the Advaita. And we have also
seen that, according to Advaita. this freedom is not to be attained, it is already ours. We only
forget it and deny it. Perfection is not to be attained, it is already within us. Immortality and bliss
are not to be acquired. we possess them already. they have been ours all the time.
Kapila does not believe in the unity of all souls. His analysis, so far as it goes, is simply
marvelous. He is the father of Indian thinkers: Buddhism and other systems are the outcome of his thought.
Religion permeates the whole of man's life, not only the present, but the past, present, and
future. It is, therefore, the eternal relation between the eternal soul and the eternal God.
A plant grows. Do you make the plant grow? Your duty is to put a hedge round it and see that no
animal eats up the plant, and there your duty ends. The plant grows of itself. So it is in regard to
the spiritual growth of every man. None can teach you; none can make a spiritual man of you.
You have to teach yourself; your growth must come from inside.
To love because it is the nature of love to love is undeniably the highest and the most unselfish
manifestation of love that may be seen in the world. Such love, working itself out on the plane of
spirituality, necessarily leads to the attainment of Para-Bhakti.
Obedience, readiness, and love for the cause -- if you have these three, nothing can hold you back.
You are that Impersonal Being; that God for whom you have been searching all over the
universe is all the time yourself -- yourself not in the personal sense but in the Impersonal. The
man we know now, the manifested, is personalized, but the reality of this is the Impersonal. To
understand the personal we have to refer it to the Impersonal, the particular must be referred to
the general, and that Impersonal is the Truth, the Self of man.
It [Jnana-Yoga] tells man that he is essentially divine. It shows to mankind the real unity of
being, and that each one of us is the Lord God Himself, manifested on earth. All of us, from the
lowest worm that crawls under our feet to the highest beings to whom we look up with wonder
and awe all are manifestations of the same Lord.
Through high philosophy or low, through the most exalted mythology or through the most refined
ritualism or the grossest, arrant fetishism, every sect, every soul, every nation, every religion,
consciously or unconsciously, is struggling upward, towards God; every vision of truth that man has,
is a vision of Him and of none else.
All things are interpenetrated by that infinite ocean; their reality is that infinite; and whatever
there is on the surface is but that infinite. The tree is infinite; so is everything that you see or feel
-- every grain of sand, every thought, every soul, everything that exists, is infinite. Infinite is finite
and finite infinite. This is our existence.
Just as the Western ideal is to keep up luxury in practical life, so ours is to keep up the highest
form of spirituality, to demonstrate that religion is not merely frothy words, but can be carried
out, every bit of it, in this life.
... birth, death, misery, and the various tossings about to which we are subject in the world can
only be overcome by knowing that which is real. What is real? That which never changes, the
Self of man, the Self behind the universe. Then, again, it is said that it is very difficult to know
Him. Knowing does not mean simply intellectual assent, it means realisation
It is also a significant fact that spiritual giants have been produced only in those systems of
religion where there is an exuberant growth of rich mythology and ritualism.
They are very sincere, these fanatics, the most sincere of human beings; but they are quite as
irresponsible as other lunatics in the world. This disease of fanaticism is one of the most
dangerous of all diseases. All the wickedness of human nature is roused by it. Anger is stirred
up, nerves are strung high, and human beings become like tigers.
There is only one Self in the universe, only One Existence, and that One Existence, when it
passes through the forms of time, space, and causation, is called by different names, Buddhi,
fine matter, gross matter, all mental and physical forms. Everything in the universe is that One,
appearing in various forms.
In India the attempt has been made from the earliest times to reach a science of religion and
philosophy, for the Hindus do not separate these as is customary in Western countries. We
regard religion and philosophy as but two aspects of one thing which must equally be grounded
in reason and scientific truth.
Thus sang a Vedantin, "I never had fear nor doubt. Death never came to me. I never had father
or mother: for I was never born. Where are my foes?-- for I am All. I am the Existence and
Knowledge and Bliss Absolute. I am It. I am It. Anger and lust and jealousy, evil thoughts and all
these things, never came to me; for I am the Existence, the Knowledge, the Bliss Absolute. I am
It. I am It."
All that is meant by dying or being born is simply changes in the plane of vision. Neither do you
move, nor does that move upon which you project your vision. You are the permanent, the
unchangeable. How can you come and go? It is impossible; you are omnipresent.
In making money, or in worshipping God, or in doing anything, the stronger the power of
concentration, the better will that thing be done. This is the one call, the one knock, which opens
the gates of nature, and lets out floods of light. This, the power of concentration, is the only key
to the treasure-house of knowledge. The system of Raja-Yoga deals almost exclusively with
this.
Our sacred motherland is a land of religion and philosophy - the birthplace of spiritual giants -
the land of renunciation, where and where alone, from the most ancient to the most modern
times, there has been the highest ideal of life open to man.
India will be raised, not with the power of the flesh, but with the power of the spirit; not with the
flag of destruction, but with the flag of peace and love, the garb of the Sannyasin; not by the
power of wealth, but by the power of the begging bowl. Say not that you are weak. The spirit is
omnipotent.
Misery comes because we think we are finite - we are little beings. And yet, how difficult it is to
believe that we are infinite beings! In the midst of all this misery and trouble, when a little thing
may throw me off my balance, it must be my care to believe that I am infinite. And the fact is that
we are, and that consciously or unconsciously we are all searching after that something which is
infinite; we are always seeking for something that is free.
"I am It! I am It!" "I am neither a man, nor a woman, nor a god, nor a demon; no, nor any of the
animals, plants, or trees. I am neither poor nor rich, neither learned nor ignorant. All these things
are very little compared with what I am: for I am It! I am It! Behold the sun and the moon and the
stars: I am the light that is shining in them! I am the beauty of the fire! I am the power in the
universe! For, I am It! I am It!"
The real Being who is behind, is that one God. We are all one there. As Self, there is only one in
the universe. It is in me and you, and is only one; and that one Self has been reflected in all
these various bodies as various different selves. But we do not know this; we think we are
separate from each other and separate from Him. And so long as we think this, misery will be in
the world. This is hallucination.
In Advaita philosophy, the whole universe is all one in the Self which is called Brahman. That
Self when it appears behind the universe is called God. The same Self when it appears behind
this little universe, the body, is the soul. This very soul, therefore, is the Self in man.
There are two worlds, the microcosm, and the macrocosm, the internal and the external. We get
truth from both of these by means of experience. The truth gathered from internal experience is
psychology, metaphysics, and religion; from external experience, the physical sciences. Now a
perfect truth should be in harmony with experiences in both these worlds.
The history of the world teaches us that wherever there have been fanatical reforms, the only
result has been that they have defeated their own ends.
Infinite divided by infinite, added to infinite, multiplied by infinite [remains] infinite. You are
infinite; God is infinite. You are all infinite. There cannot be two existences, only one. The Infinite
can never be made finite. You are never bound. That is all.... You are free already. You have
reached the goal -- all there is to reach. Never allow the mind to think that you have not reached
the goal...
The whole universe is you; the universe is your body; you are the universe both formed and
unformed. You are the soul of the universe and its body also. You are God, you are the angels,
you are man, you are animals, you are the plants, you are the minerals, you are everything; the
manifestation of everything is you. Whatever exists is you. You are the Infinite.
Every one of these Incarnations came as a living illustration of what they came to preach.
Krishna, the preacher of the Gita, was all his life the embodiment of the Song Celestial; he was
the great illustration of non-attachment.
It is very well to say: Be contented with the things of the present. The cows and the dogs are,
and so are all animals; and that is what makes them animals. So if man rests content with the
present and gives up all search into the beyond, mankind will have to go back to the animal
plane again. It is religion, the inquiry into the beyond, that makes the difference between man and animal.
The sine qua non of acquiring spiritual truth for one's self or for imparting it to others is the purity
of heart and soul. A vision of God or a glimpse of the beyond never comes until the soul is pure.
If you can give a beginning to time, the whole concept of time will be destroyed. Try to think of a
limit where time began, you have to think of time beyond that limit. Try to think where space
begins, you will have to think of space beyond that. Time and space are infinite, and therefore
have neither beginning nor end. This is a better idea than that God created the universe in five
minutes and then went to sleep, and since then has been sleeping.
The one great advantage of Bhakti is that it is the easiest and most natural way to reach the
great divine end in view; its great disadvantage is that in its lower forms it oftentimes
degenerates into hideous fanaticism. The fanatical crew in Hinduism, or Mohammedanism, or
Christianity have always been almost exclusively recruited from these worshippers on the lower
planes of Bhakti.
Sisters and Brothers of America,
I teach only the Self, hidden in the heart of every individual and common to all. A handful of
strong men knowing that Self and living in Its light would revolutionize the world, even today, as
has been the case by single strong men before, each in his day.
The soul is also sexless, we cannot say of the Atman that it is a man or a woman. Sex belongs
to the body alone. All such ideas, therefore, as
man or woman, are a delusion when spoken with regard to the Self, and are only proper when
spoken of the body. So are the ideas of age. It never ages; the ancient One is always the same.
There is but One Existence, and that One-Existence seen through different constitutions
appears either as the earth, or heaven, or hell, or gods, or ghosts, or men, or demons, or world,
or all these things. But among these many, "He who sees that One in this ocean of death, he
who sees that One Life in this floating universe, who realises that One who never changes, unto
him belongs eternal peace; unto none else, unto none else." This One Existence has to be
realised.
Now comes the question: Can religion really accomplish anything? It can. It brings to man
eternal life. It has made man what he is, and will make of this human animal a god. That is what
religion can do. Take religion from human society and what will remain? Nothing but a forest of
brutes. Sense-happiness is not the goal of humanity. Wisdom (Jnana) is the goal of all life.
It is not given to all of us to be harmonious in the building up of our characters in this life: yet we
know that the character is of the noblest type in which all these three -- knowledge and love and
Yoga - are harmoniously fused. Three things are necessary for a bird to fly -- the two wings and the
tail as a rudder for steering. Jnana (knowledge) is the one wing, Bhakti (Love) is the other, and Yoga
is the tail that keeps up the balance.
What is meant by Dâna? The highest of gifts is the giving of spiritual knowledge, the next is the
giving of secular knowledge, and the next is the saving of life, the last is giving food and drink.
He who gives spiritual knowledge, saves the soul from many and many a birth. He who gives
secular knowledge opens the eyes of human beings towards spiritual knowledge, and far below
these rank all other gifts, even the saving of life. Therefore it is necessary that you learn this and
note that all other kinds of work are of much less value than that of imparting spiritual knowledge.
If you want to be a Bhakta, it is not at all necessary for you to know whether Krishna was born in
Mathura or in Vraja, what he was doing, or just the exact date on which he pronounced the
teachings of the Gita. You only require to feel the craving for the beautiful lessons of duty and
love in the Gita. All the other particulars about it and its author are for the enjoyment of the
learned. Let them have what they desire.
One ounce of the practice of righteousness and of spiritual Self-realisation outweighs tons and
tons of frothy talk and nonsensical sentiments. Show us one, but one gigantic spiritual genius growing out
of all this dry dust of ignorance and fanaticism; and if you cannot, close your mouths, open the windows of your
hearts to the clear light of truth, and sit like children at the feet of those who know what they are talking about
the sages of India.
In spite of the sparkle and glitter of Western civilisation, in spite of all its polish and its marvellous manifestation of power,
standing upon this platform, I tell them to their face that it is all vain. It is vanity of vanities. God alone lives. The soul alone
lives. Spirituality alone lives. Hold onto that.
In human society, the nearer the man is to the animal, the stronger is his pleasure in the senses;
and the higher and the more cultured the man is, the greater is his pleasure in intellectual and
such other finer pursuits. So when a man gets even higher than the plane of the intellect, higher
than that of mere thought, when he gets to the plane of spirituality and of divine inspiration, he
finds there a state of bliss, compared with which all the pleasures of the senses, or even of the
intellect, are as nothing.
Man never dies, nor is he ever born; bodies die, but he never dies.
The world is just a playground, and we are here having good fun, having a game; and God is
with us playing all the while, and we are with Him playing. God is our eternal playmate. How
beautifully He is playing! The play is finished when the cycle comes to an end.
We find, as a rule, that liberal and sympathetic sects lose the intensity of religious feeling, and in
their hands, religion is apt to degenerate into a kind of politico-social club life. On the other
hand, intensely narrow sectaries, whilst displaying a very commendable love of their own ideals,
are seen to have acquired every particle of that love by hating every one who is not of exactly
the same opinions as themselves. Would to God that this world was full of men who were as
intense in their love as worldwide in their sympathies!
All the various movements that we see around us in society are caused by the various ideals in
various souls trying to come out and become concretised; what is inside presses on to come
outside.
This perennially dominant influence of the ideal is the one force, the one motive power,that may
be seen to be constantly working in the midst of mankind.
Make your children strong from their very childhood; teach them not weakness, nor forms, but
make them strong; let them stand on their feet -- bold, all-conquering, all-suffering; and first of
all, let them learn of the glory of the soul. That you get alone in the Vedanta -- and there alone.
To restrain the Indriyas (organs) from going towards the objects of the senses, to control them
and bring them under the guidance of the will, is the very central virtue in religious culture. Then
comes the practice of self-restraint and self-denial. All the immense possibilities of divine
realisation in the soul cannot get actualized without struggle and without such practice on the
part of the aspiring devotee.
And all above,
Broadly speaking, the proper use of any of the faculties of our mind and body is termed virtue,
and its improper application or waste is called vice.
Religion, which is the highest knowledge and the highest wisdom, cannot be bought, nor can it
be acquired from books. You may thrust your head into all corners of the world, you may explore
the Himalayas, the Alps, and the Caucasus, you may sound the bottom of the sea and pry into
every nook of Tibet and the desert of Gobi, you will not find it anywhere until your heart is ready
for receiving it and your teacher has come.
The highest ideal of every man is called God. Ignorant or wise, saint or sinner, man or woman,
educated or uneducated, cultivated or uncultivated, to every human being the highest ideal is
God. The synthesis of all the highest ideals of beauty, of sublimity, and of power gives us the
completest conception of the loving and lovable God.
The greatest purifier among all such things, a purifier without which no one can enter the
regions of this higher devotion (Para-Bhakti), is renunciation. This frightens many; yet, without it,
there cannot be any spiritual growth. In all our Yogas this renunciation is necessary. This is the
stepping-stone and the real centre and the real heart of all spiritual culture - renunciation.
This is religion -- renunciation.
When the modern tremendous theories of evolution and conservation of energy and so forth are
dealing death blows to all sorts of crude theologies, what can hold any more the allegiance of
cultured humanity but the most wonderful, convincing, broadening, and ennobling ideas that can
be found only in that most marvelous product of the soul of man, the wonderful voice of God,
the Vedanta?
... religion and religion alone is the life of India, and when that goes India will die, in spite of politics, in spite of
social reforms, in spite of Kubera's wealth poured upon the head of every one of her children ... ...
Every sect of every religion presents only one ideal of its own to mankind, but the eternal
Vedantic religion opens to mankind an infinite number of doors for ingress into the inner shrine
of divinity, and places before humanity an almost inexhaustible array of ideals, there being in
each of them a manifestation of the Eternal One.
He [a Bhakta] must know that all the various sects of the various religions are the various
manifestations of the glory of the same Lord. "They call You by so many names; they divide
You, as it were, by different names, yet in each one of these is to be found
Your omnipotence ...
You reach the worshipper through all of these, neither is there any special time so long as the
soul has intense love for You. You are so easy of approach, it is my misfortune that I cannot love
You."
To worship God even for the sake of salvation or any other rewards equally degenerate. Love
knows no reward. Love is always for love's sake. The Bhakta loves because he cannot help
loving. ...
Man can think of divine things only in his own human way; to us the Absolute can be expressed
only in our relative language. The whole universe is to us a writing of the Infinite in the language
of the finite. Therefore Bhaktas make use of all the common terms associated with the common love of
humanity in relation to God and His worship through love.
If you know that you are positively other than your body, you have then none to fight with or
struggle against; you are dead to all ideas of selfishness. So the Bhakta declares that we have
to hold ourselves as if we are altogether dead to all the things of the world; and that is indeed
self-surrender. Let things come as they may. This is the meaning of "Thy will be done"-- not going about fighting
and struggling and thinking all the while that God wills all our own weaknesses and worldly ambitions.
The Lord is the great magnet, and we are all like iron filings; we are being constantly attracted
by Him, and all of us are struggling to reach Him. All this struggling of ours in this world is surely
not intended for selfish ends. Fools do not know what they are doing: the work of their life is,
after all, to approach the great magnet. All the tremendous struggling and fighting in life is
intended to make us go to Him ultimately and be one with Him.
India's contribution to the sum total of human knowledge has been spirituality, philosophy.
There are three steps, therefore, in our knowledge of things; the first is that each thing is
individual and separate from every other; and the next step is to find that there is a relation and
correlation between all things; and the third is that there is only one thing which we see as many.
Bhakti-Yoga is the science of higher love. It shows us how to direct it; it shows us how to control
it, how to manage it, how to use it, how to give it a new aim, as it were, and from it obtain the
highest and most glorious results, that is, how to make it lead us to spiritual blessedness.
Bhakti-Yoga does not say, "Give up"; it only says, "Love; love the Highest!"-- and everything low
naturally falls off from him, the object of whose love is the Highest. Man is a compound of animality, humanity, and divinity. - Swami Vivekananda In everyone is God, the Atman; all else is but dream, an illusion. - Swami Vivekananda There is really but one Self in the universe, all else is but Its manifestations. - Swami Vivekananda Giving up the senses makes a nation survive. - Swami Vivekananda
It is the same feeling of love, well or ill directed, that impels one man to do good and to give all
he has to the poor, while it makes another man cut the throats of his brethren and take away all
their possessions. The former loves others as much as the latter loves himself. The direction of
the love is bad in the case of the latter, but it is right and proper in the other case. Whosoever seeks pleasure in objects will get it, but he must take the pain with it. - Swami Vivekananda
... it is better to have internal purity alone when minute attention to external observances is not
practicable. But woe unto the man and woe unto the nation that forgets the real, internal,
spiritual essentials of religion and mechanically clutches with death-like grasp at all external
forms and never lets them go. The forms have value only so far as they are expressions of the life within.
If they have ceased to express life, crush them out without mercy.
When the heart is purified and cleansed and filled to the brim with the divine nectar of love, all
other ideas of God become simply puerile and are rejected as being inadequate or unworthy.
Such is indeed the of Para-Bhakti or Supreme Love; and the perfected Bhakta no more goes to
see God in temples and churches; he knows no place where he will not find Him.
If there is any land on this earth that can lay claim to be the blessed Punya Bhumi, to be the
land to which all souls on this earth must come to account for Karma, the land to which every
soul that is wending its way Godward must come to attain its last home, the land where
humanity has attained its highest towards gentleness, towards generosity, towards purity,
towards calmness, above all, the land of introspection and of spirituality -- it is India.
Of Ramakrishna, you may aver, my brother, that he was an Incarnation or whatever else you
may like but fie on him who has no devotion for the Mother.
All things in the universe are of divine origin and deserve to be loved; it has, however, to borne
in mind that the love of the whole includes the love of the parts. This whole is the God of the
Bhaktas, and all the other Gods, Fathers in Heaven, or Rulers, or Creators, and all theories and
doctrines and books have no purpose and no meaning for them, seeing that they have through
their supreme love and devotion risen above those things altogether. There is no sin nor virtue: there is only ignorance. By realisation of non-duality this ignorance is dispelled. - Swami Vivekananda
Love and fear are incompatible; God is never to be feared by those who love Him. The commandment,
"Do not take the name of the Lord thy God in vain", the true lover of God laughs at. How can there
be any blasphemy in the religion of love? The more you take the name of the
Lord, the better for you, in whatever way you may do it. You are only repeating His name because you love Him.
He who wants to serve the father must serve the children first. He who wants to serve Shiva
must serve His children must serve all creatures in this world first. It is said in the Shastra that
those who serve the servants of God are His greatest servants. So you will bear this in mind.
The Vedas, grammar, astronomy, etc., all these are secondary; that is supreme knowledge
which makes us realise the Unchangeable One. ...
The debt which the world owes to our Motherland is immense. Taking country with country, there
is not one race on this earth to which the world owes so much as to the patient Hindu, the mild
Hindu.
"The mild Hindu" sometimes is used as an expression of reproach; but if ever a reproach
concealed a wonderful truth, it is in the term, "the mild Hindu", who has always been the blessed
child of God.
Let the Persian or the Greek, the Roman, mes the Arab, or the Englishman march his
battalions, conquer the world, and link the different nations together, and the philosophy and
spirituality of India is ever ready to flow along the new-made channels into the veins of the
nations of the world. The Hindu's calm brain must pour out its own quota to give to the sum total
of human progress. India's gift to the world is the light spiritual.
In Bhakti-Yoga the central secret is, ... to know that the various passions and feelings and
emotions in the human heart are not wrong in themselves; only they have to be carefully
controlled and given a higher and higher direction, until they attain the very highest condition of
excellence. The highest direction is that which takes us to God; every other direction is lower.
When the real history of India will be unearthed, it will be proved that,
as in matters of religion, so in fine arts, India is the primal Guru of the whole world.
This is one of our greatest duties, and you will find that the more you work to help others, the
more you help yourselves. The one vital duty incumbent on you, if you really love your religion, if
you really love your country, is that you must struggle hard to be up and doing, with this one
great idea of bringing out the treasures from your closed books and delivering them over to their
rightful heirs.
Those that love God through fear are the lowest of human beings, quite undeveloped as men.
They worship God from fear of punishment. He is a great Being to them, with a whip in one
hand and the sceptre in the other; if they do not obey Him, they are afraid they will be whipped.
It is a degradation to worship God through fear of punishment; such worship is, if worship at all,
the crudest form of the worship of love. So long as there is any fear in the heart, how can there
be love also? Love conquers naturally all fear.
The mass of knowledge called the Vedanta was discovered by personages called Rishis, and
the Rishi is defined as a Mantra-drashta, a seer of thought; not that the thought was his own.
Whenever you hear that a certain passage of the Vedas came from a certain Rishi, never think
that he wrote it or created it out of his mind; he was the seer of the thought which already
existed; it existed in the universe eternally.
This sage was the discoverer; the Rishis were spiritual discoverers.
The only commentary, the authoritative commentary on the Vedas, has been made once and for
all by Him who inspired the Vedas -- by Krishna in the Gita.
He plays in every atom; He is playing when He is building up earths, and suns, and moons; He
is playing with the human heart, with animals, with plants. We are His chessmen; He puts the
chessmen on the board and shakes them up. He arranges us first in one way and then in
another, and we are consciously or unconsciously helping in His play. And, oh, bliss! we are His
playmates!
Wherever there is love, wherever there is a spark of joy, know that to be a spark of His presence
because He is joy, blessedness, and love itself. Without that there cannot be any love.
Remember the words of Jesus: "The Kingdom of Heaven is at hand!" This very moment let
every one of us make a staunch resolution: "I will become a Prophet, I will become a messenger
of Light, I will become a child of God, nay, I will become a God!"
What is the difference between the highest man and the lowest worm that crawls under your
feet? Ignorance. That makes all the difference.For inside that little crawling worm is lodged
infinite power, and knowledge, and purity - the infinite divinity of God Himself. It is unmanifested; it will have to be manifested.
Europe, the centre of the manifestation of material energy, will crumble into dust within fifty
years if she is not mindful to change her position, to shift her ground and make spirituality the
basis of her life. And what will save Europe is the religion of the Upanishads.
I have been criticised, from one end of the world to the other, as one who preaches the
diabolical idea that there is no sin! Very good.
The descendants of these very men will bless me as the preacher of virtue, her of and not of
sin. I am the teacher of virtue, not of sin. I glory in being the preacher of light,
and not of darkness.
The secret of a true Hindu's character lies in the subordination of his knowledge of European
sciences and learning, of his wealth, position, and name, to that one principal theme which in
inborn in every Hindu child - the spirituality and purity of the race.
From out of many voices, consonant and dissentient, from out of the medley of sounds filling the
Indian atmosphere, rises up supreme, striking, and full, one note, and that is renunciation. Give
up! That is the watchword of the Indian religions. This world is a delusion of two days. The
present life is of five minutes. Beyond is the Infinite, beyond this world of delusion; let us seek
that.
This is the motherland of philosophy, of spirituality, and of ethics, of sweetness, gentleness, and
love. These still exist, and my experience of the world leads me to stand on firm ground and
make the bold statement that India is still the first and foremost of all the nations of the world in
these respects.
What makes this creation? God. What do I mean by the use of the English word God? Certainly
not the word as ordinarily used in English -- a good deal of difference.
There is no other suitable word in English. I would rather confine myself to the Sanskrit word
Brahman. He is the general Time cause of all these manifestations.
What is this Brahman? He is eternal, eternally pure, eternally awake, the almighty, the
all-knowing, the all-merciful, the omnipresent, the formless, the partless.
O ye modern Hindus, de-hypnotise yourselves. The way to do that is found in your own sacred
books. Teach yourselves, teach every one his real nature, call upon the sleeping soul and see
how it awakes. Power will come, glory will come, goodness will come, purity will come, and
everything that is excellent will come when this sleeping soul is roused to self-conscious activity.
Ours is the religion Spiritual Prophet of Modern of which Buddhism with all its greatness is a
rebel child, and of which Christianity is a very patchy imitation.
The prayers of those that are pure in mind and body will be answered by Shiva, and those that
are impure and yet try to teach religion to others will fail in the end.
External worship is only a symbol of internal worship; but internal worship and purity are the real
things. Without them, external worship would be of no avail.
Therefore you must all try to remember this.
My faith is in the younger generation, the modern generation, out of them will come my workers. They will work out the whole problem, like lions. I have formulated the idea and have given my life to it. If I do not achieve success, some better one will come after me to work it out, and I shall be content to struggle. - Swami Vivekananda
The Sannyasin, as you all know, is the ideal of the Hindu's life, and every one by our Shastras is
compelled to give up. Every Hindu who has tasted the fruits of this world must give up in the
latter part of his life, and he who does not is not a Hindu and has no more right to call himself a
Hindu. We know that this is the ideal - to give up after seeing and experiencing the vanity of
things.
The agnostic does not want to go to heaven, because he has none; while the Bhakta does not
want to go to heaven, because he thinks it is child's play. What he wants is God.
Who reduced the Bhangis and the Pariahs to their present degraded condition? Heartlessness
in our behavior and at the same time preaching wonderful Advaitism -- is it not adding insult to
injury?
Religion is realisation, and you must make the sharpest distinction between talk and realisation.
What you perceive in your soul is realisation.
This [Impersonal God] teaches us not to think ourselves as weak, but as strong, omnipotent,
omniscient. No matter that I have not expressed it yet, it is in me. All knowledge is in me, all power, all purity, and all freedom. Why cannot I express this knowledge? Because I do not believe in it. Let me believe in it, and it must and will come out. This is what the idea of the Impersonal teaches.
My Master's message to mankind is "Be spiritual and realise truth for yourself."
Religion is not going to church, or putting marks on the forehead, or dressing in a peculiar
fashion; you may paint yourselves in all the colours of the rainbow, but if the heart has not been
opened, if you have not realised God, it is all vain. If one has the colour of the heart, he does not
want any external colour. That is the true religious realisation.
I must again draw your attention to the fact that cursing and vilifying and abusing do not and cannot produce anything good. They have been tried for years and years, and no valuable result has been obtained. Good results can be produced only through love, through sympathy. -Swami Vivekananda, Address at Kumbakonam, Lectures From Colombo to Almora
My ideal is growth, expansion, development on national lines. As I look back upon the history of
my country, I do not find in the whole world another country which has done quite so much for
the improvement of the human mind.
Therefore I have no words of condemnation for my nation. I tell them, "You have done well; only
try to do better." Great things have been done in the past in this land, and there is both time and
room for greater things to be done yet.
This ship of our nation, O Hindus, has been usefully plying here for ages. Today, perhaps, it has sprung a leak; today, perhaps, it has become a little worn out. And if such is the case, it behooves you and me to try our best to stop the leak and holes. Let us tell our countrymen of the danger, let them awake and help us. I will cry at the top of my voice from one part of this country to the other, to awaken the people to the situation and their duty.
The command is the same to you all, that you must make progress without stopping, and that
from the highest man to the lowest Pariah, every one in this country has to try and become the
ideal Brahmin. This Vedantic ideal is applicable not only here but over the whole world. Such is our ideal of caste as meant for raising ern Time all humanity slowly and gently towards the realisation of that great ideal of the spiritual man who is non-resisting, calm, steady, worshipful, pure, and meditative. In that ideal there is God.
Brave, bold men, these are what we want. What we want is vigour in the blood, strength in the
nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. Avoid all these. Avoid all mystery. There is no mystery in religion.
Our ideal of high birth, therefore, is different from that of others. Our ideal is the Brahmin of
spiritual culture and renunciation. By the Brahmin ideal what do I mean? I mean the ideal
Brahmin-ness in which worldliness is altogether absent and true wisdom is abundantly present.
That is the ideal of the Hindu race.
I must frankly tell you that Spiritual Prop of Modes rimes I am neither a caste-breaker nor a
mere social reformer. I have nothing to do directly with your castes or with your social
reformation. Live in any caste you like, but that is no reason why you should hate another man
or another caste. It is love and love alone that I preach, and I base my teaching on the great
Vedantic truth of the sameness and omnipresence of the Soul of the Universe.
There is a great opening for the Vedanta to do beneficent work both here and elsewhere. This
wonderful idea of the sameness and omnipresence of the Supreme Soul has to be preached for
the amelioration and elevation of the human race here as elsewhere.
We have lost faith in ourselves. Therefore to preach the Advaita aspect of the Vedanta is necessary to rouse up the hearts of men, to show them the glory of their souls. It is, therefore, that I preach this Advaita; and I do so not as a sectarian, but upon universal and widely acceptable grounds.
I want the intensity of the fanatic plus the extensity of the materialist. Deep as the ocean, broad as the infinite skies, that is the sort of heart we want. Let us be as progressive as any nation that ever existed, and at the same time as faithful and conservative towards our traditions as Hindus alone know how to be.
Apart from all its merits as the greatest philosophy, apart from its wonderful merit as theology, as
showing the path of salvation to mankind, the Upanishadic literature is the most wonderful
painting of sublimity that the world has. Here comes out in full force that individuality of the
human mind, that introspective, intuitive Hindu mind.
We have to understand that this consciousness is only the name of one link in the infinite chain.
Being is not identical with consciousness, but consciousness is only one part of Being. Beyond
consciousness is where the bold search lies.
Consciousness is bound by the senses. Beyond that, beyond the senses, men must go in order
to arrive at truths of the spiritual world, and there are even now persons who succeed in going
beyond the bounds of the senses. These are called Rishis, because they come face to face with
spiritual truths.
Reason, theories, documents, doctrines, books, religious ceremonies, are all helps to religion: religion itself consists in realisation. -Swami Vivekananda, Addresses on Bhakti-Yoga, New York
In Western language, a man gives up the ghost, but in our language a man gives up his body. The Western man is a body first, and then he has a soul; with us a man is a soul and spirit, and he has a body. Therein lies a world of difference.
Asia produces giants in spirituality just as the Occident produces giants in politics, giants in
science.
It is not Bhakti if we worship God with the desire for a son; it is not Bhakti if we worship with the
desire to be rich; it is not Bhakti even if we have a desire for heaven; it is not Bhakti if a man
worships with the desire of being saved from the tortures of hell. Bhakti is not the outcome of
fear or greediness. He is the true Bhagavata who says, "O God, I do not want a beautiful wife, I
do not want knowledge or salvation. Let me be born and die hundreds of times. What I want is
that I should be ever engaged in Thy service." It is at this stage -- and when a man sees God in
everything, and everything in God -- that he attains perfect Bhakti.
Like the gentle dew that falls unseen and unheard, and yet brings into blossom the fairest of
roses, has been the contribution of India to the thought of the world. Silent, unperceived, yet omnipotent in its effect, it has revolutionised the thought of the world, yet nobody knows when it did so.
Shri Ramakrishna never spoke a harsh word against anyone. So beautifully tolerant was he that
every sect thought that he belonged to them. He loved everyone. To him all religions were true.
He found a place for each one. He was free, but free in love, not in "thunder". The mild type
creates, the thundering type spreads.
Mystery mongering and superstition are always signs of weakness. These are always signs of
degradation and of death. Therefore beware of them; be strong, and stand on your own feet.
It was given to me to live with a man who was as ardent a dualist, as ardent an Advaitist, as
ardent a Bhakta, as a Jnani. And living with this man first put it into my head to understand the
Upanishads and the texts of the scriptures from an independent and better basis than by blindly
following the commentators; of Modern Time and in my opinion and in my researches, I came to
the conclusion that these texts are not at all contradictory. So we need have no fear of
text-torturing at all!
National union in India must be a gathering up of its scattered spiritual forces. A nation in India
must be a union of those whose hearts beat to the same spiritual tune.
Religion is not in books, nor in theories, nor in dogmas, nor in talking, not even in reasoning. It is
being and becoming. Ay, my friends, until each one of you has become a Rishi and come face
to face with spiritual facts, religious life has not begun for you. Until the superconscious opens
for you, religion is mere talk, it is nothing but preparation.
Vairagya is finding out that desires are but gilded balls of poison. - Swami Vivekananda
It is foolish to attempt to prove that the whole of the Vedas is dualistic. It is equally foolish to attempt to prove that the whole of the Vedas is non-dualistic. They are dualistic and non-dualistic both.
Only by worshipping the Self can freedom be won. Even personal God is but the Self objectified.
"Intense search after my own reality is Bhakti", says Shankara.
Remain unattached. The heart's love is due to only One. To whom? To Him who never changes. Who is that One? It is God.Do not make the mistake of giving the heart to anything that is changing, because that is misery.
Seek the science of the maker and not that of the made. - Swami Vivekananda
Why is it that organisations are so powerful? Do not say organisation is material. Why is it, to
take a case in point, that forty millions of Englishmen rule three hundred millions of people
here? What is the psychological explanation? These forty millions put their wills together and that means infinite power, and you three hundred millions have a will each separate from the other. Therefore to make a great future in India, the whole secret lies in organisation, accumulation of power, co-ordination of wills.
Wave after wave of barbarian conquest has rolled over this devoted land of ours. "Allah Ho
Akbar!" has rent the skies for hundreds of years, and no Hindu knew what moment would be his
last. This is the most suffering and the most subjugated of all the historic lands of the world. Yet
we still stand practically the same race, ready to face difficulties again and again if necessary;
and not only so, of late there have been signs that we are not only strong, but ready to go out,
for the sign of life is expansion.
"Blessed are the pure in heart, for they shall see God." This sentence alone would save
mankind if all books and prophets were lost.
This purity of heart will bring the vision of God.
The duty of every aristocracy is to dig its own grave, and the sooner it does so, the better. The
more it delays, the more it will fester and the worse death it will die. It is the duty of the Brahmin,
therefore, to work for the salvation of the rest of mankind in India. If he does that, and so long as
he does that, he is a Brahmin, but he is no Brahmin when he goes about making money.
To be unselfish, perfectly selfless, is salvation itself; for the man within dies, and God alone
remains.
Ours is the only scripture in the world that declares, not even by the study of the scriptures can
the Atman be realised -- not talks, not lecturing, none of that, but It is to be realised. It comes
from the teacher to the disciple. When this insight comes to the disciple, everything is cleared
up and realisation follows.
Dualist, qualified-monist, monist, Shaiva, Vaishnava, Shakta, even the Buddhist and the Jain
and others -- whatever sects have arisen in India -- are all at one in this respect that infinite
power is latent in this Jivatman (individualised soul); from the ant to the perfect man there is the
same Atman in all, the difference being only in manifestation.
When man finds that all search for happiness in matter is nonsense, then religion begins.All human knowledge is but a part of religion. - Swami Vivekananda
Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and
after that, look forward, march forward and make India brighter, greater, much higher than she
ever was. Our ancestors were great. We must first recall that. We must learn the elements of
our being, the blood that courses in our veins; we must have faith in that blood and what it did in
the past; and out of that faith and consciousness of past greatness, we must build an India yet
greater than what she has been.
Sita -- to say that she was pure is a blasphemy. She was purity itself embodied the most
beautiful character that ever lived on earth.
All power is within you; you can do anything and everything. Believe in that, do not believe that
you are weak; do not believe that you are half-crazy lunatics, as most of us do nowadays. You
can do anything and everything without even the guidance of any one. All power is there. Stand
up and express the divinity within you.
Our scriptures declare again and again that even the knowledge of the external senses is not
religion. That is religion which makes us realise the unchangeable One, and that is the religion for ever one. He who realises transcendental truth, he who realises the Atman in his own nature, he who comes face to face with God, sees God alone in everything, has become a Rishi.
As human beings, we have to see the trinity of existence -- god, man, nature; and we cannot do otherwise. - Swami Vivekananda
We must, ... remember that our religion lays down distinctly and clearly that every one who
wants salvation must pass through the stage of Rishihood -- must become a Mantra-drashta,
must see God. That is salvation; that is the law laid down by our scriptures.
Do not talk much, but feel the spirit within you; then you are a Jnani.
This is knowledge, all else is ignorance. All that is to be known is Brahman. It is the all. . . .
Whether you are an Advaitin, whether you are a qualified monist or dualist, it does not matter
much. But let me draw your attention to one thing which unfortunately we always forget: that is
-- "O man, have faith in yourself." That is the way by which we can have faith in God.
So long as we have a body and so long as we are deluded by the idea of our identity with the
body, so long as we have five senses and see the external world, we must have a Personal
God. For if we have all these ideas, we must take, as the great Ramanuja has proved, all the
ideas about God and nature and the individualised soul; when you take the one you have to
take the whole triangle -- we cannot avoid it. Therefore as long as you see the external world, to
avoid a Personal God and a personal soul is arrant lunacy.
No claim is made by the doer of great deeds, only by lazy worthless fools. - Swami Vivekananda
Education is not the amount of information that is put into your brain and runs riot there,
undigested, all your life. We must have life-building, man-making, character-making assimilation
of ideas. If you have assimilated five ideas and made them your life and character, you have
more education than any man who has got by heart a whole library.
Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us
therefore take up a great ideal and give up our whole life to it. Let this be our determination, and
may He, the Lord, who "comes again and again for the salvation of His own people", to quote
from our scriptures -- may the great Krishna bless us and lead us all to the fulfilment of our aims!
Be not afraid of anything. You will do marvellous work. The moment you fear, you are nobody. It
is fear that is the great cause of misery in the world. It is fear that is the greatest of all
superstitions. It is fear that is the cause of our woes, and it is fearlessness that brings heaven
even in a moment. Therefore, "Arise, awake, and stop not till the goal is reached."
Feel, my children, feel; feel for the poor, the ignorant, the downtrodden; feel till the heart stops
and the brain reels and you think you will go mad -- then pour the soul out at the feet of the
Lord, and then will come power, help, and indomitable energy.
The Vedanta, whether we know it or not, has penetrated all the sects of India, and what we call
Hinduism, this mighty banyan with its immense, almost infinite ramifications, has been
throughout interpenetrated by the influence of the Vedanta. Whether we are conscious of it or
not, we think the Vedanta, we live in the Vedanta, we breathe the Vedanta, and we die in the
Vedanta, and every Hindu does that.
Ramanuja's important work is the conversion of Jains and Buddhists to Hinduism. He is a great
advocate of image-worship. He introduced love and faith as potent means of salvation.
The great glory of Shankaracharya was his preaching of the Gita. It is one of the greatest works
that this great man did among the many noble works of his noble life -- the preaching of the Gita
and writing the most beautiful commentary upon it. And he has been followed by all founders of
the orthodox sects in India, each of whom has written a commentary on the Gita.
Really speaking, there is naught -- neither volition, nor desire. He is all. He-She-the Mother, is
playing, and we are like dolls, Her helpers in this play. Here, She puts one now in the garb of a
beggar, another moment in the garb of a king, the next moment in the garb of a saint, and again
in the garb of a devil. We are putting on different garbs to help the Mother Spirit in Her play.
Dualism and other isms are very good as means of worship, very satisfying to the mind, and
maybe, they have helped the mind onward; but if man wants to be rational and religious at the
same time, Advaita is the one system in the world for him.
Renunciation conquered India in days of yore, it has still to conquer India. Still it stands as the greatest and highest of Indian ideals -- this renunciation. The land of Buddha, the land of Ramanuja, of Ramakrishna Paramahamsa, the land of renunciation, the land where, from the days of yore, Karma Kanda was preached against, and even today there are hundreds who have given up everything, and become Jivanmuktas -- ay, will that land give up its ideals? Certainly not.
Take away the form and shape, and you and I are all one. But we have to guard against the
word, "I". Generally people say, "If I am the Brahman, why cannot I do this and that?" But this is
using the word in a different sense. As soon as you think you are bound, no more you are
Brahman, the Self, who wants nothing, whose light is inside. All His pleasures and bliss are
inside; perfectly satisfied with Himself, He wants nothing, expects nothing, perfectly fearless,
perfectly free. That is Brahman. In That we are all one.
What was there in this country of before Buddha's advent? Only a number of religious principles recorded on bundles of palm leaves -- and those too known only to a few. It was Lord Buddha who brought them down to the practical field and showed how to apply them in the everyday life of the people. In a sense, he was the living embodiment of true Vedanta.
Himalayas stand for that renunciation, and the grand lesson we shall ever teach to humanity will
be renunciation. ... Bold has been my message to the people of the West, bolder is my message to you, my beloved countrymen. - Swami Vivekananda
The mighty word that came out from the sky of spirituality in India was Anubhuti, realisation, and
ours are the only books which declare again and again: "The Lord is to be seen ". Bold, brave
words indeed, but true to their very core; every sound, every vibration is true. Religion is to be
realised, not only heard; it is not in learning some doctrine like a parrot. Neither is it mere
intellectual assent -- that is nothing; but it must come into us.
From the lowest worm that crawls under our feet to the noblest and greatest saints, all have this
infinite power, infinite purity, and infinite everything. Only the difference is in the degree of
manifestation. The worm is only manifesting just a little bit of that energy, you have manifested
more, another god-man has manifested still more: that is all the difference. But that infinite
power is there all the same. Says Patanjali: [Sanskrit] "Like the peasant irritating his field."
Follies there are, weakness there must be, but remember your real nature always -- that is the
only way to cure the weakness, that is the only way to cure the follies.
When the senses, without being extremely attached, without jealousy, or without delusion, work
in the world, such work or collection of impressions is called pure food, according to
Shankaracharya. When pure food is taken, the mind is able to take in objects and think about
them without attachment, jealousy or delusion; then the mind becomes pure, and then there is constant memory of God in that mind.
Every Prophet is a creation of his own times, the creation of the past of his race; he himself is
the creator of the future.
Very few indeed are there who understand and appreciate, far less live and move, in the
grandeur of the full blaze of the light of Vedanta, because the first step for the pure Vedantist is
to be Abhih, fearless. Weakness has got to go before a man dares to become a Vedantist, and
we know how difficult that is.
God Himself is the highest goal of man; see Him, enjoy Him. We can never conceive anything
higher, because God is perfection. We cannot conceive of any higher enjoyment than that of
love, but this word love has different meanings. It does not mean the ordinary selfish love of the
world; it is blasphemy to call that love. The love for our children and our wives is mere animal love; that love which is perfectly unselfish is the only love, and that is of God. It is a very difficult thing to attain to.
If one says the Lord is causing everything to be done, and wilfully persists in wrong-doing, it only brings ruin on him.That is the origin of self-deception. - Swami Vivekananda
Stand up, be bold, and take the blame on your own shoulders.
Do not go about throwing mud at others; for all the faults you suffer from, you are the sole and
only cause.
What makes the difference between man and man is the difference in this Shraddha and
nothing else. What makes one man great and another weak and low is this Shraddha. My
Master used to say, he who thinks himself weak will become weak, and that is true.
This Shraddha must enter into you. Whatever of material power you see manifested bynes the Western races is the outcome of this Shraddha, because they believe in their muscles, and if you believe in your spirit, how much more will it work!
If a man, day and night, thinks he is miserable, low, and nothing, nothing he becomes. If you
say, yea, yea, "I am, I am", so shall you be; and if you say "I am not", think that you are not, and
day and night meditate upon the fact that you are nothing, ay, nothing shall you be.
That is the great fact which you ought to remember. We are the children of the Almighty, we are
sparks of the infinite, divine fire. How can we be nothings? We are everything, ready to do everything, we can do everything, and man must do everything.
You must see God. The spirit must be realised, and that is practical religion.
It is very good to be born in a church, but it is very bad to die there. To make it clearer, it is very
good to be born in a certain sect and have its training -- it brings out our higher qualities; but in
the vast majority of cases we die in that little sect, we never come out or grow. That is the great
danger of all these worships of Pratikas.
One defect which lay in the Advaita was its being worked out so long on the spiritual plane only,
and nowhere else; now the time has come when you have to make it practical. It shall no more
be a Rahasya, a secret, it shall no more live with monks in cave and forests, and in the
Himalayas; it must come down to the daily, everyday life of the people; it shall be worked out in
the palace of the king, in the cave of the recluse; it shall be worked out in the cottage of the
poor, by the beggar in the street, everywhere; anywhere it can be worked out.
"That science is the greatest which makes us know Him who never changes!" The science of nature, changeful, evanescent, the world of death, of woe, of misery, may be great, great indeed; but the science of Him who changes not, the Blissful One, where alone is peace, where alone is life eternal, where alone is perfection, where alone all misery ceases -- that, according to our ancestors, was the sublimest science of all. -Swami Vivekananda, Address at Lahore, Lectures From Colombo to Almora The true man is he who is strong as strength itself and yet possesses a woman's heart. - Swami Vivekananda
Consciousness is the name of the surface only of the mental ocean, but within its depths are stored up all our experiences, both pleasant and painful.
"Me and mine" is a superstition; we have lived in it so long that it is well-nigh impossible to shake it off. Still we must get rid of it if we would rise to the highest.
Mark you, your Vedas are not inspired, but expired, not that they came from anywhere outside,
but they are the eternal laws living in every soul. The Vedas are in the soul of the ant, in the soul
of the god. The ant has only to evolve and get the body of a sage or a Rishi, and the Vedas will
come out, eternal laws expressing themselves. This is the one great idea to understand that our
power is already ours, our salvation is already within us.
The more and more you are the witness of anything in life, the more you enjoy it. And this is
Ananda; and, therefore, infinite bliss can only be yours when you have become the witness of
this universe; then alone you are a Mukta Purusha. It is the witness alone that can work without
any desire, without any idea of going to heaven, without any idea of blame, without any idea of
praise. The witness alone enjoys, and none else.
In religion lies the vitality of India, and so long as the Hindu race do not forget the great
inheritance of their forefathers, there is no power on earth to destroy them.
Form is the grosser and name the finer state of a single manifesting power called thought. But
these three are one; it is the Unity and the Trinity, the three degrees of existence of Modern
Times of the same thing. Finer, the more condensed, and most condensed. Wherever the one
is, the others are there also. Wherever name is, there is form and thought.
... even if a thousand births have to be taken in order to relieve the sorrows of the world, surely I
will take them. If by my doing that, even a single soul may have a little bit of his grief relieved,
why, I will do it. Well, what avails it all to have only one's own liberation? All men should be
taken along with oneself on that way.
Would to God that the whole world were Advaitists tomorrow, not only in theory, but in
realisation. But if that cannot be, let us do the next best thing; let us take the ignorant by the
hand, lead them always step by step just as they can go, and know that every step in all
religious growth in India has been progressive. It is not from bad to good, but from good to
better.
Religion does not consist in erecting temples, or building churches, or attending public worship.
It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in
realisation.
The Kingdom of Heaven is within us. He is there. He is the soul of all souls. See Him in your
own soul. That is practical religion. That is freedom.
To think that this world is the aim and end of life is brutal and degrading. Any man who starts in
life with that idea degenerates himself. He will never rise higher, he will never catch this glimpse
from behind, he will always be a slave to the senses. He will struggle for the dollar that will get
him a few cakes to eat. Better die than live that life.
All the love of the world is hypocrisy and hollowness. A finite subject cannot love, nor a finite
object be loved. When the object of the love of a man is dying every moment, and his mind is
also constantly changing as he grows, what eternal love can you expect to find in the world?
There cannot be any real love but in God: why then all these loves? These are mere stages.
The object of life is to learn the laws of spiritual progress. - Swami Vivekananda
This world is full of babies to whom eating and drinking, and all these little cakes are everything.
They will dream of these cakes, and their idea of future life is where these cakes will be plentiful.
... Each one of us has an ideal of heaven just as we want it to be; but in course of time, as we
grow older and see higher things, we catch higher glimpses beyond.
We always forget that this world is a means to an end, and not an end itself. If this were the end
we should be immortal here in our physical body; we should never die. But we see people every
moment dying around us, and yet, foolishly, we think we shall never die; and from that
conviction we come to think that this life is the goal. That is the case with ninety-nine per cent of
us. This notion should be given up at once.
Many turn out to be heroes when they have got some great task to perform. Even a coward
easily gives up his life, and the most selfish man behaves disinterestedly, when there is a
multitude to cheer them on; but blessed indeed is he who manifests the same unselfishness and
devotion to duty in the smallest of acts, unnoticed by all -- and it is you who are actually doing this, ye ever-trampled labouring classes of India! I bow to you.
As soon as extreme attachment comes, a man loses himself, he is no more master of himself,
he is a slave. If a woman is tremendously attached to a man, she becomes a slave to that man.
There is no use in being a slave. There are higher things in this world than becoming a slave to
a human being. Love and do good to everybody, but do not become a slave. In the first place,
attachment degenerates us, individually, and in the second place, makes us extremely selfish.
Wherever you are, this is the highest: "I and my Father are one." Realise it. If an image helps,
images are welcome. If worshipping a great man helps you, worship him. If worshipping
Mohammed helps you, go on. Only be sincere; and if you are sincere, says Vedantism, you are
sure to be brought to the goal. None will be left. Your heart, which contains all truth, will unfold
itself chapter after chapter, till you know the last truth, that "I and my Father are one."
The hand was made to give always. Give the last bit of bread you have even if you are starving.
You will be free in a moment if you starve yourself to death by giving to another. Immediately
you will be perfect, you will become God.
It is diabolical to say that all animals are created for men to be killed and used in any way man
likes. It is the devil's gospel, not God's. Think how diabolical it is to cut them up to see whether a
nerve quivers or not, in a certain part of the body.
Do you think that man, the Infinite Spirit was born to be a slave to his eyes, his nose, and his
ears? There is an Infinite, Omniscient Spirit behind that can do everything, break every bond;
and that Spirit we are, and we get that power through love. This is the ideal we must remember.
Blessed are the peacemakers, for they shall enjoy the earth. - Swami Vivekananda
It is now many years since I found Hinduism to be the most perfectly satisfying religion in the
world. Hence I feel sad at heart when I see existing among my own countrymen, professing a
peerless faith, such a widespread indifference to our religion
-- though I am very well aware of the unfavourable materialistic conditions in which they pass
their lives -- owing to the diffusion of European modes of thoughts in this, our great motherland.
There is no time to deliver a long discourse on "Renunciation", but I shall very briefly
characterise it as "the love of death". Worldly people love life. The Sannyasin is to love death.
Are we to commit suicide then? Far from it. ... ...
You must bear in mind that religion does not consist in talk, or doctrine, or books, but in
realisation; it is not learning, but being ...
To preach the doctrine of Shraddha or genuine faith is the mission of my life. Let me repeat to
you that this faith is one of the potent factors of humanity and of all religions. First, have faith in
yourselves. Know that though one may be a little bubble and another may be a mountain-high
wave, yet behind both the bubble and the wave there is the infinite ocean.
Therefore there is hope for every one.
The secret of Advaita is: Believe in yourselves first, and then believe in anything else. In the
history of the world, you will find that only those nations that have believed in themselves have
become great and strong. In the history of each nation, you will always find that only those
individuals who have believed in themselves have become great and strong.
I know, my son, I shall have to come and manufacture men out of you. I know that India is only
inhabited by women and eunuchs. So do not fret. I will have to get means to work there. I do not
put myself in the hands of imbeciles.
You need not worry, do what little you can. I have to work alone from top to bottom.
Know yourself as you are - infinite spirit. That is practical religion. Everything else is impractical,
for everything else will vanish. That alone will never vanish. It is eternal.
The loom of the fabric of Aryan civilisation is a vast, warm, level country, interspersed with
broad, navigable rivers. The cotton of this cloth is composed of highly civilised, semi-civilised,
and barbarian tribes, mostly Aryan. Its warp is Varnashramachara, and its woof, the conquest of
strife and competition in nature.
You must try to combine in your life immense idealism with immense practicality. You must be
prepared to go into deep meditation now, and the next moment you must be ready to go and
cultivate these fields (Swamiji said, pointing to the meadows of the Math).
The body is the objective view of what we call mind (subjective).
We, the Self, are beyond both body and mind; we are "Atman", the eternal, unchangeable
witness. The body is crystallised thought.
Advaita is to be worked out practically. Let us bring it down from heaven unto the earth; this is
the present dispensation. Ay, the voices of our forefathers of old are telling us to bring it down
from heaven to the earth. Let your teachings permeate the world, till they have entered into
every pore of society, till they have become the common property of everybody, till they have
become part and parcel of our lives, till they have entered into our veins and tingle with every
drop of blood there.
... mark you this -- the most marvelous historical fact that all the nations of the world have to sit
down patiently at the feet of India to learn the eternal truths embodied in her literature. India dies
not.
The same God whom the ignorant man saw outside nature, the same whom the little-knowing
man saw as interpenetrating the universe, and the same whom the sage realises as his own
Self, as the whole universe itself -- all are One and the same Being, the same entity seen from
different standpoints, seen through different glasses of Maya, perceived by different minds, and
all the difference was caused by that. Not only so, but one view must lead to the other.
Whether you know it or not, through all hands you work, through all feet you move, you are the
king enjoying in the palace, you are the beggar leading that miserable existence in the street;
you are in the ignorant as well as in the learned, you are in the man who is weak, and you are in
the strong; know this and be sympathetic. And that is why we must not hurt others.
Mark you, let us all be honest. If we cannot follow the ideal, let us confess our weakness, but
not degrade it; let not any try to pull it down.
What is salvation? To live with God. Where? Anywhere. Here this moment. One moment in infinite time is quite as good as any other moment.
Ay, the Buddhists say that ninety per cent of these vices that you see in every society are on
account of this idea of a Personal God; this is an awful idea of the human being that the end
and aim of this expression of life, this wonderful expression of life, is to become like a dog. Says
the Buddhist to the Vaishnava, if your ideal, your aim and goal is to go to the place called
Vaikuntha where God lives, and there stand before Him with folded hands all through eternity, it
is better to commit suicide than do that.
Infinite power of the spirit brought to bear upon matter evolves material development, made to
act upon thought evolves intellectuality, and made to act upon itself makes of man a God.
Time is but the method of our thinking, but we are the eternally present tense. - Swami Vivekananda
And what your European Pundits say about the Aryan's swooping down from some foreign land,
snatching away the lands of the aborigines and settling in India by exterminating them, is all
pure nonsense, foolish talk! Strange, that our Indian scholars, too, say amen to them; and all
these monstrous lies are being taught to our boys! This is very bad indeed.
Religion does not consist in believing any number of doctrines or dogmas, in going to churches
or temples, in reading certain books. Have you seen God? Have you seen the soul? If not, are you struggling for it? It is here and now, and you have not to wait for the future. What is the future but the present illimitable? What is the whole amount of time but one second repeated again and again? Religion is here and now, in this present life.
Unselfish and genuine zeal for real scholarship and honest earnest thought must again become
dominant in the life of our countrymen if they are ever to rise to occupy among nations a rank
worthy of their own historic past.
Every Hindu that goes out to travel in foreign parts renders more benefit to his country than
hundreds of men who are bundles of superstitions and selfishness, and whose one aim in life
seems to be like that of the dog in the manger. The wonderful structures of national life which
the Western nations have raised, are supported by the strong pillars of character, and until we
can produce numbers of such, it is useless to fret and fume against this or that power.
There may be millions of radii converging towards the same centre in the sun. The further they
are from the centre, the greater is the distance between any two.
But as they all meet at the centre, all difference vanishes. There is such a centre, which is the
absolute goal of mankind. It is God. We are the radii. The distances between the radii are the
constitutional limitations through which alone we can catch the vision of God..
The Indian nation cannot be killed. Deathless it stands and it will stand so long as that spirit
shall remain as the background, so long as her people do not give up their spirituality.
The drama, in India, was a very holy thing. Drama and music are themselves held to be religion.
Any song -- whether it be a love-song or otherwise -- if one's whole soul is in that song, one
attains salvation, one has nothing else to do. They say it leads to the same goal as meditation.
All this false love of mystery should be knocked on the head the first time it comes into your
mind. No one who is the least bit impure will ever become religious. Do not try to cover festering
sores with masses of roses. Do you think you can cheat God? None can. Give me a
straightforward man or woman; but Lord save me from ghosts, flying angels, and devils. Be
common, everyday, nice people.
All attempts to herd together human beings by means of armies, force, or arguments, to drive them
pell-mell into the same enclosure and make them worship the same God have failed, and will fail always, because it is constitutionally impossible to do so. Not only so, there is the danger of arresting their growth.
Does not God know what we are going to be? He knows we are all going to be perfect, sooner
or later. He has patience, infinite patience. We must love Him, and everyone that lives -- only in
and through Him.
It is all right for those who have plenty of money and position to let the world roll on such, but I
call him a traitor who, having been educated, nursed in luxury by the heart's blood of the
downtrodden millions of toiling poor, never even takes a thought for them.
The ideal of all religions, all sects, is the same -- the attaining of liberty and cessation of misery.
Wherever you find religion, you find this ideal working in one form or other. Of course in lower
stages of religion it is not so well expressed; but still, well or ill-expressed, it is the one goal to
which every religion approaches. -- physical, mental, spiritual. All of us want to get rid of misery;
we are struggling to attain to liberty. This is the whole idea upon which the world is working.
I believe in thinking independently. I believe in becoming entirely free from the holy teachers;
pay all reverence to them, but look at religion as an independent research. I have to find my
light, just as they found theirs. Their finding the light will not satisfy us at all. You have to
become the Bible, and not to follow it, excepting as paying reverence to it as a light on the way,
as a guide-post, a mark: that is all the value it has.
No religion on earth preaches the dignity of humanity in such a lofty strain as Hinduism, and no
religion on earth treads upon the necks of the poor and the low in such a fashion as Hinduism.
Let each one of us pray day and night for the down-trodden millions in India who are held fast
by poverty, priestcraft, and tyranny -- pray day and night for them. I care more to preach religion
to them than to the high and the rich. I am no metaphysician, no philosopher, nay, no saint. But I
am poor, I love the poor. Him I call a Mahatman (great soul) whose heart bleeds for the poor,
otherwise he is a Duratman (wicked soul). Let us unite our wills in continued prayer for their
good.
The South [India] has Hinduism alive during the Mohammedan rule and even for some time
previous to it. It was in the South that Shankaracharya was born, among that caste who wear a
tuft on the front of the head and eat food prepared with coconut oil: this was the country that
produced Ramanuja: it was also the birthplace of Madhva Muni. Modern Hinduism owes its
allegiance to these alone.
Hate not the most abject sinner, look not to his exterior. Turn thy gaze inward, where resides the
Paramatman. Proclaim to the whole world with trumpet voice, "There is no sin in thee, there is
no misery in thee; thou art the reservoir of omnipotent power. Arise, awake, and manifest the
Divinity within!"
Europe has always been the source of social, and Asia of spiritual power; and the whole history
of the world is the tale of the varying combinations of those two powers. Slowly a new leaf is
being turned in the story of humanity. The signs of this are everywhere.
Man stands in materialism; you and I are materialists. Our talking about God and Spirit is good;
but it is simply the vogue in our society to talk thus: we have learnt it parrot-like and repeat it. So
we have to take ourselves where we are as materialists, and must take the help of matter and
go on slowly until we become real spiritualists, and feel ourselves spirits, understand the spirit,
and find that this world which we call the infinite is but a gross external form of that world which
is behind.
The extremely ignorant do not worship God, not being developed enough to feel the need for so
doing. Those that have attained the highest knowledge also do not worship God -- having
realised and become one with God. God never worships God. Between these two poles of
existence, if anyone tells you he is not going to worship God as man, take care of him. He is an
irresponsible talker, he is mistaken; his religion is for frothy thinkers, it is intellectual nonsense.
We are prone to concretize. How could we be here if we did not concretize? We are concreted
spirits, and so we find ourselves here on this earth.Concretization has brought us here, and will
take us out. Going after things of the
senses has made us human beings, and we are bound to worship personal beings, whatever
we may say to the contrary.
There is something much higher than life even. This life is inferior, material. Why should I live at
all? I am something higher than life. Living is always slavery. We always get mixed up. . . .
Everything is a continuous chain of slavery.
[You may] pray all the time, read all the scriptures in the world, and worship all the gods there
are, [but] unless you realise the soul there is no freedom. Not talking, theorising, argumentation,
but realisation. That I call practical religion.
We have no business to look at the faults of others: it does no good. We must not even think of them. Our business is with the good. We are not here to deal with faults. Our business is to be good.
Bhakti is divided into two portions.
One is called Vaidhi, formal or ceremonial; the other portion is called Mukhya, supreme. The
word Bhakti covers all the ground between the lowest form of worship and the highest form of
life. All the worship that you have seen in any country in the world, or in any religion, is
regulated by love.
You are perfectly correct in saying that we will have to learn many things from Japan. The help
that Japan will give us will be with great sympathy and respect, whereas that from the West
unsympathetic and destructive. Certainly it is very desirable to establish a connection between
India and Japan.
And then Prahlada replied,
"That intense love, O Lord, which the ignorant bear to worldly things, may I have the same love
for Thee; may I have the same intensity of love for Thee, but only for love's sake!"
If you want to love, love God. Who cares for these things of the world? This world is utterly false;
all the great teachers of the world found that out; there is no way out of it but through God. He is
the goal of our life; all ideas that the world is the goal of life are pernicious. This world and this
body have their own value, a secondary value, as a means to an end; but the world should not
be the end.
The Vaishnavas of the Chaitanya sect form merely a recension of the Madhva sect; the religious
reformers of the North such as Kabir, Dadu, Nanak, and Ramsanehi are all an echo of
Shankaracharya; there you find the disciples of Ramanuja occupying Ayodhya and other places.
These Brahmins of the South do not recognise those of the North as true Brahmins, nor accept
them as disciples, and even to the other day would not admit them to Sannyasa.
Unfortunately, too often we make the world the end and God the means. We find people going
to church and saying, "God, give me such and such; God, heal my disease." They want nice
healthy bodies; and because they hear that someone will do this work for them, they go and
pray to Him. It is better to be an atheist than to have such an idea of religion.
As the loving wife thinks of her departed husband, with the same love we must desire the Lord,
and then we will find God and all books and the various sciences would not be able to teach us
anything. By reading books we become parrots; no one becomes learned by reading books. If a
man reads but one word of love, he indeed becomes learned. So we want first to get that desire.
Man must realise God, feel God, see God, talk to God. That is religion. The Indian atmosphere
is full of stories of saintly persons having visions of God. Such doctrines form the basis of their
religion; and all these nes ancient books and scriptures are the writings of persons who came
into direct contact with spiritual facts.
So long as our needs are confined within the narrow limits of this physical universe, we cannot
have any need for God; it is only when we have become satiated with everything there that we
look beyond for a supply. It is only when the need is there that the demand will come. Have
done with this child's play of the world as soon as you can, and then you will feel the necessity
of something beyond the world, and the first step in religion will come.
From highest Brahman to the yonder worm, And to the very minutest atom, Everywhere is the
same God, the All-love; Friend, offer mind, soul, body, at their feet. These are His manifold
forms before thee, Rejecting them, where seekest thou for God? Who loves all beings without
distinction, He indeed is worshipping best his God.
Spiritual truth is purity. "Blessed are the pure in heart, for they shall see God". In that one
sentence is the gist of all religions. If you have learnt that, all that has been said in the past and
all that it is possible to say in the future, you have known; you need not look into anything else,
for you have all that is necessary in that one sentence; it could save the world, were all the other
scriptures lost.
All ideas and feelings coming out of the fullness of the heart are known by their fruits - practical works. - Swami Vivekananda
The individual's life is in the life of the whole, the individual's happiness is in the happiness of
the whole; apart from the whole, the individual's existence is inconceivable -- this is an eternal
truth and is the bed-rock on which the universe is built. To move slowly towards the infinite
whole, bearing a constant feeling of intense sympathy and sameness with it, being happy with
its happiness and being distressed in its affliction, is the individual's sole duty. Not only is it his
duty, but in its transgression is his death, while compliance with this great truth
leads to life immortal.
Your Atman is the support of the universe - whose support do you stand in need of? - Swami Vivekananda
Bear in mind, my children, that only cowards and those who are weak commit sin and tell lies.
The brave are always moral. Try to be moral, try to be brave, try to be sympathising.
Man has an idea that there can be only one religion, that there can be only one Prophet, and
that there can be only one Incarnation; but that idea is not true.
By studying the lives of all these great Messengers, we find that each, as it were, was destined
to play a part, and a part only; that the harmony consists in the sum total and not in one note.
I am ashamed of my own nation when I compare their beggarly, selfish, unappreciative, ignorant
ungratefulness with the help, hospitality, sympathy, and respect which the Americans have
shown to me, a representative of a foreign religion. Therefore come out of the country, see
others, and compare.
What is in the word, unless it has the Power behind? What matters it what language you speak,
and how you arrange your language? What matters it whether you speak
correct grammar or with fine rhetoric? What matters it whether your language is
ornamental or not? The question is whether or not you have anything to give. It is a question of
giving and taking, and not listening.
This world is not for cowards. Do not try to fly. Look not for success or failure. Join yourself to
the perfectly unselfish will and work on. Know that the mind which is born to succeed joins itself to a determined will and perseveres.
Remember! the message of India is always "Not the soul for nature, but nature for the soul! - Swami Vivekananda
When each man stands and says "My Prophet is the only true Prophet," he is not correct -- he
knows not the alpha of religion. Religion is neither talk, nor theory, nor intellectual consent. It is realisation in the heart of our hearts; it is touching God; it is feeling, realising that I am a spirit in relation with the Universal Spirit and all Its great manifestations.
Better that you had no learning, better that you never read a book in your life. These are not at all necessary for salvation -- neither wealth, nor position nor power, not even learning; but what is necessary is that one thing, purity. "Blessed are the pure in heart," for the spirit in its own nature is pure.
Education is the manifestation of the perfection already in man. Religion is the manifestation of the Divinity already in man.
The life of every man is, in a manner, the life of the past. It comes to him through heredity,
through surroundings, through education, through his own reincarnation -- the past of the race.
In a manner, the past of the earth, the past of the whole world is there, upon every soul. What
are we, in the present, but a result, an effect, in the hands of that infinite past? What are we but
floating wavelets in the eternal current of events, irresistibly moved forward and onward and
incapable of rest?
Machines never made mankind happy, and never will make. He who is trying to make us believe
this, will claim that happiness is in the machine; but it is always in the mind. That man alone who
is the lord of his own mind can become happy, and none else.
Who dares misery love, And hug the form of Death, Dance in Destruction's dance, To him the
Mother comes.
A man may be intellectual, or devotional, or mystic, or active; the various religions represent one
or the other of these types. Yet it is possible to combine all the four in one man, and this is what
future humanity is going to do.
The only service to be done for our lower classes is to give them education, to develop their lost
individuality. That is the great task between our people and princes.
Be strong and stand up and seek the God of Love. This is the highest strength. What power is
higher than the power of purity? Love and purity govern the world. This love of God cannot be
reached by the weak; therefore, be not weak, either physically, mentally, morally or spiritually.
The Lord alone is true. Everything else is untrue; everything else should be rejected for the sake
of the Lord. Vanity of vanities, all is vanity. Serve the Lord and Him alone.
Philosophers might fret and sneer, and priests ply their trade even at the point of the sword, but
truth comes to those alone who worship at her [i.e. truth's] shrine for her sake only, without fear
and without shopkeeping.
We do not only tolerate but accept every religion, and with the Lord's help I am trying to preach
it to the whole world.
If one word remains true in the saying, it is, give up everything for the sake of the Lord. This is a
hard and long task, but you can begin it here and now. Bit by bit we must go towards it.
As regards those of you that think that you understand Truth and Divinity and God in only one
Prophet in the world, and not in any other, naturally, the conclusion which I draw is that you do
not understand Divinity in anybody; you have simply swallowed words and identified yourself with one sect, just as you would in party politics, as a matter of opinion; but that is no religion at all.
Systems of philosophy mean nothing to mankind, or at best only intellectual gymnastics, unless
they are joined to religion and can get a body of men struggling to bring them down to practical
life with more or less success. Even systems having not one positive hope, when taken up by groups and made somewhat practical, had always a multitude; and the most elaborate positive systems of thought withered away without it.
To learn this central secret that the Truth may be one and yet many at the same time, that we
may have different visions of the same Truth from different standpoints, is exactly what must be
done. Then, instead of antagonism to anyone, we shall have infinite sympathy with all.
I am the infinite blue sky. Over me pass these clouds of various colours, remain a moment, and
vanish. I am the same eternal blue. I am the witness, the same eternal witness of all. I see,
therefore nature exists. I do not see, therefore she does not. Not one of us could see or speak if
this infinite unity were broken for a moment.
One man who manifests the ideal in his life is more powerful than legions whose words can
paint it in the most beautiful colours and spin out the finest principles.
We should work in the best way we can, without dragging the ideal down. Here is the ideal.
When a man has no more self in him, no possession, nothing to call "me" or "mine",has given
himself up entirely, destroyed himself as it were -- in that man is God Himself; for in him self-will
is gone, crushed out, annihilated. That is the ideal man.
The power of suffering is infinitely greater than the power of doing; the power of love is infinitely
of greater potency than the power of hatred.
Renunciation is the background of all religious thought wherever it be, and you will always find
that as this idea of renunciation lessens, the more will the senses creep into the field of religion,
and spirituality will decrease in the same ratio.
If a man throws aside the vanities of the world we hear him called mad. But such men are the
salt of the earth. Out of such madness have come the powers that have moved this world of
ours, and out of such madness alone will come the powers of the future, that are going to move
the world.
We have to sense God to be convinced that there is a God. We must sense the facts of religion
to know that they are facts. Nothing else, and no amount of reasoning, but our own perception
can make these things real to us, can make my belief firm as a rock. That is my idea, and that is
the Indian idea.
In the long run this power of meditation separates ourselves from the body, and then the soul
knows itself as it is -- the unborn, the deathless, and birthless being.
No more is there any misery, no more births upon this earth, no more evolution.
The mind and the body, in fact all the various phenomena of nature, are in a condition of
incessant change. But the highest aspiration of our spirit is to find out something that does not
change, that has reached a state of permanent perfection. And this is the aspiration of the
human soul after the Infinite!
Darkness and light, enjoyment of the world and enjoyment of God will never go together. "Ye
cannot serve God and Mammon." Let people try it if they will, and I have seen millions in every
country who have tried; but after all, it comes to nothing.
Even luxuries are arranged according to ideas and ideals, to make them reflect as much of
thought-life as possible - and this is Art.
Without dispassion for the world, without renunciation, without giving up the desire for enjoyment, absolutely nothing can be accomplished in the spiritual life. - Swami Vivekananda Self-sacrifice, indeed, is the basis of all civilisation. - Swami Vivekananda What is this creation for? Just fun. We forget this and begin to quarrel and endure misery. We are the playmates of the Mother. - Swami Vivekananda
Can anyone, my dear friend, have faith or resignation in the Lord, unless he himself is a hero?
Never can hatred and malice vanish from one's heart unless one becomes a hero, and unless
one is free from these, how can one become truly civilised?
Our salutations go to all the past Prophets whose teachings and lives we have inherited,
whatever might have been their race, clime erreg Our salutations go to all those Godlike men
and women who are working to help humanity, whatever be their birth, colour, or race. Our
salutations to those who are coming in the future -- living Gods to work unselfishly for our
descendants.
Our mind and bodies are dependent on the external world, and this dependence varies
according to the nature of their relation to it; but the indwelling spirit is free, as God is free, and
is able to direct in a greater or lesser degree, according to the state of their development, the
movements of our minds and bodies.
In the midst of all our weakness there is a moment of pause and the voice rings: "Give up all
that thou hast; give it to the poor and follow me." This is the one ideal he [Christ] preaches, and
this has been the ideal preached by all the great Prophets of the world: renunciation. What is
meant by renunciation? That there is only one ideal in morality: unselfishness. Be selfless. The
ideal is perfect unselfishness.
The spirit of the highest is related to the spirit of the lowest, and the germ of infinite perfection
exists in all. We should cultivate the optimistic temperament, and endeavor to see the good that
dwells in everything.
Ignorance sees manifold. Knowledge realises one...
Reducing the many into one is science. The whole of the universe has been demonstrated into
one. That science is called the science of Vedanta. The whole universe is one. The one runs through
all this seeming variety....
It is true that external nature is majestic, with its mountains, and oceans, and rivers, and with its
infinite powers and varieties.
Yet there is a more majestic internal nature of man, higher than the sun, moon and stars, higher
than this earth of ours, higher than the physical universe, transcending these little lives of ours;
and it affords another field of study.
It [Religion] has made man what he is, and will make of this human animal a God. That is what
religion can do. Take off religion from human society, what will remain?
Nothing but a forest of brutes.
He must be made of stone whose mind does not melt at the sight of Kashi and its Lord! - Swami Vivekananda
The soul that reigns within is independent and creates the desire for freedom. If we are not free,
how can we hope to make the world better? We hold that human progress is the result of the
action of the human spirit. What the world is, and what we ourselves are, are the fruits of the
freedom of the spirit.
Every human personality may be compared to a glass globe. There is the same pure white light
-- an emission of the divine Being -- in the centre of each, but the glass being of different colors
and thickness, the rays assume diverse aspects in the transmission.
Impress upon your children that true religion is positive and not negative, that it does not consist
in merely refraining from evil, but in a persistent performance of noble deeds. True religion
comes not from the teaching of men or the reading of books; it is the awakening of the spirit
within us, consequent upon pure and heroic action.
Great men have died. Weak men have died. Gods have died. Death -- death everywhere.
This world is a graveyard of the infinite past, yet we cling to this [body]: "I am never going to
die".
Truth, purity, and unselfishness -- wherever these are present, there is no power below or above the sun to crush the possessor thereof. Equipped with these, one individual is able to face the whole universe in opposition. - Swami Vivekananda Purity, patience, and perseverance are the three essentials to success and, above all, love. - Swami Vivekananda
Be an atheist if you want, but do not believe in anything unquestioningly.
Why degrade the soul to the level of animals? You not only hurt yourselves thereby, but you
injure society, and make danger for those that come after you. Stand up and reason out, having
no blind faith. Religion is a question of being and becoming, not of believing.
Work hard, be steady, and have faith in the Lord. Set to work, ...
Keep the motto before you -- "Elevation of the masses without injuring their religion".
Of the West, the goal is individual independence, the language money-making education, the
means politics; of India, the goal is Mukti, the language the Veda, the means renunciation.
Each work has to pass through these stages -- ridicule, opposition, and then acceptance.Each
man who thinks ahead of his time is sure to be misunderstood.
First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil.
Who commits mistakes, the path of truth is attainable by him only. Trees never make mistakes,
nor do stones fall into error; animals are hardly seen to transgress the fixed laws of nature; but
man is prone to err, and it is man who becomes God-on-earth.
It is more blessed, in my opinion, even to go wrong, impelled by one's free will and intelligence than to be good as an automaton. - Swami Vivekananda
My noble Prince, this life is short, the vanities of the world are transient, but they alone live who
live for others, the rest are more dead than alive.
I am the spirit -- the soul no instrument can pierce, no sword can cut asunder, no fire can burn,
no air can dry. Unborn and uncreated, without beginning and without end, deathless, birthless
and omnipresent -- that is what I am; and all misery comes just because I think this little lump of
clay is myself.
... Try to be pure and unselfish -- that is the whole of religion...
The growth of man can only be gauged by his power of living in the higher atmosphere where
the senses are left behind, the amount of the pure thought-oxygen his lungs can breathe in, and
the amount of time he can spend on that height.
My Master used to say: "Religion can be given and taken more tangibly, more really than
anything else in the world." Be therefore spiritual first; have something to give, and then stand
before the world and give it. Religion is not talk, or doctrines or theories; nor is it sectarianism.
Religion cannot live in sects and societies. It is the relation between the soul and God.
The impulsions from the plane of unconsciousness are what we call instinct, and when the
same impulsions come from the plane of consciousness, we call it reason. But there is a still higher plane, superconsciousness in man. This is apparently the same as unconsciousness, because it is beyond the plane of consciousness, but it is above consciousness and not below it. It is not instinct, it is inspiration.
While I am on earth, Shri Ramakrishna is working through me. So long as you believe in this
there is no danger of any evil for you.
There is death, you know, inevitable death, in water, in air, in the palace, in the prison -- death
everywhere. What makes you fearless? When you have realised what you are -- that infinite
spirit, deathless, birthless. Him no fire can burn, no instrument kill, no poison hurt.
What is education? Is it book-learning? No. Is it diverse knowledge? Not even that. The training
by which the current and expression of will are brought under control and become fruitful is
called education.
The lower the animal, the more is its enjoyment in the senses, the more it lives in the senses. Civilisation, true civilisation, should mean the power of taking the animal-man out of his sense-life -- by giving him visions and tastes of planes much higher -- and not external comforts. - Swami Vivekananda 'Sketch of The Life of Pavhari Baba'
Monotheism like absolute monarchy is quick in executing orders, and a great centralisation of
force, but it grows no farther, and its worst feature is its cruelty and persecution. All nations coming within its influence perish very soon after a flaring up of a few years.
People in these days are apt to take up religion as a means to some social or political end.
Beware of this. Religion is its own end. That religion which is only a means to worldly well-being
is not religion, whatever else it may be; and it is sheer blasphemy against God and man to hold
that man has no other end than the free and full enjoyment of all the pleasure of his senses.
Excepting the infinite spirit, everything else is changing. There is the whirl of change.
Permanence is nowhere except in yourself.
There is the infinite joy, unchanging. Meditation is the gate that opens that to us. Prayers,
ceremonials, and all the other forms of worship are simply kindergartens of meditation.
It is the design of the Eternal that there is nothing in this world to satisfy my soul, nothing in the
heavens above, and nothing beneath. Before the desire of my soul, the stars and the worlds,
upper and lower, the whole universe, is but a hateful disease, nothing but that. That is the
meaning. …
All nature is crying through all the atoms for one thing -- its perfect freedom.
My children, the secret of religion lies not in theories but in practice. To be good and to do good -- that is the whole of religion. "Not he that crieth 'Lord', 'Lord', but he that doeth the will of the Father".
The only way of getting our divine nature manifested is by helping others to do the same. - Swami Vivekananda
"Ours not to reason why, ours but to do and die." Be of good cheer and believe that we are
selected by the Lord to do great things, and we will do them. Hold yourself in readiness, i.e. be
pure and holy, and love for love's sake. Love the poor, the miserable, the down-trodden, and the
Lord will bless you.
Ignorance, inequality, and desire are the three causes of human misery, and each follows the
other in inevitable union. Why should a man think himself above any other man, or even an
animal? It is the same throughout: [Sanskrit] -- "Thou art the man, Thou the woman, Thou art the young man, Thou the young woman."
Let us wipe off first that mark which nature always puts on the forehead of a slave -- the stain of
jealousy. Be jealous of none. Be ready to lend a hand to every worker of good. Send a good thought for every being in the three worlds.
Say, brother; "The soil of India is my highest heaven, repeat and pray day and night, the good of
India is my good," and "O Thou Lord of Gauri, O Thou Mother of the Universe, vouchsafe
manliness unto me! O Thou Mother of Strength, take away my weakness,
take away my unmanliness, and make me a Man!"
The Hindu drank in with his mother's milk that this life is as nothing -- a dream! In this he is at
one with the Westerners; but the Westerner sees no further and his conclusion is that of the
Charvaka -- to "make hay while the sun shines". "This world being a miserable hole, let us enjoy
to the utmost what morsels of pleasure are left to us." To the Hindu, on the other hand, God and
soul are the only realities, infinitely more real than this world, and he is therefore ever ready to
let this go for the other.
They know not truth who dream such vacant dreams As father, mother, children, wife, and
friend. The sexless Self! whose father He? whose child? Whose friend, whose foe is He who is but
One? The Self is all in all, none else exists; And thou art That, Sannyasin bold! Say --
"Om Tat Sat, Om!"
If one be asked to point out the system of thought towards which as a centre all the ancient and
modern Indian thoughts have converged, if one wants to see the real backbone of Hinduism in
all its various manifestations, the Sutras of Vyasa will unquestionably be pointed out as
constituting all that.
Tyaga (renunciation) is never liked by the higher classes of Bengal. Their tendency is for Bhoga (enjoyment) How can they get a deep insight into spiritual things? "By renunciation alone immortality was reached." How can it be otherwise?
Our solution is unworldliness - renunciation. This is the theme of Indian life-work, the burden of
her eternal songs, the backbone of her existence, the foundation of her being, the raison d'etre
of her very existence -- the spiritualisation of the human race. In this her life-course she has
never deviated, whether the Tartar ruled or the Turk, whether the Mogul ruled or the English.
Push on with the organization. Nothing else is necessary but these -- love, sincerity, and
patience. What is life but growth, i.e. expansion, i.e. love? Therefore all love is life, it is the only
law of life; all selfishness is death, and this is true here or hereafter.
You cannot believe in God until you believe in yourself. - Swami Vivekananda Strength is in goodness, in purity. - Swami Vivekananda The universe is - objectified God. - Swami Vivekananda
The dwelling-place of the Jivatman, this body, is a veritable means of work, and he who
converts this into an infernal den is guilty, and he who neglects it is also to blame.
Work hundreds of lives out, search every corner of your mind for ages - and still you will not find
one noble religious idea that is not already imbedded in that infinite mine of spirituality [Vedas]
It is knowledge that opens the door to regions of wonder, knowledge that makes a god of an
animal: and that knowledge which brings us to That, "knowing which everything else is known"
(the heart of all knowledge -- whose pulsation brings life to all sciences -- the science of religion)
is certainly the highest, as it alone can make man live a complete and perfect life in thought.
Blessed be the land which has styled it "supreme science"!
Three things are necessary to make every man great, every nation great: What we call extraordinary, superconscious inspiration is
only the result of a higher development Those amongst us who are not yet fit, but who hope to be
fit, to reach to that absolutely pure Generalisation is the essence of knowledge. Generalisation
is impossible without a storage of One Ramachandra is born after thousands of Agnivarnas pass
away! Many kings show us the Religions of the world have become lifeless mockeries.
What the world wants is character. One cannot serve the God of Truth who leans upon somebody.
Be still, my soul! Be alone! and Say, "Peace to all: From me no danger be To aught
that lives. In those that dwell on high. In Coming and going is all pure delusion. The soul never
comes nor goes. Where is the place to You have not yet understood the wonderful significance of
Mother's life -- none of you. But Look not up in that attitude of fear towards that infinite
starry vault as if it would crush you. Wait! … to realise God, the Brahman, as the Dvaitins say, or to
become Brahman, as the Advaitins Know you are the Infinite, then fear must die. Say ever,
"I and my Father are one.' These two gigantic rivers (Aryans and Yavanas), issuing
from far-away and different mountains I do not believe in a God or religion which cannot wipe
the widow's tears or bring a piece of Sitting in luxurious homes, surrounded with all the
comforts of life, and doling out a little amateur Where seekest thou? That freedom, friend, this world Let us know that all that is negative, all that is
destructive, all that is mere criticism, is bound to The one idea the Hindu religions differ in from every
other in the world, the one idea to express I am grateful to the lands of the West for the many warm
hearts that received me with all the I will compare truth to a corrosive substance of infinite
power. It burns its way in wherever it falls My son, hold fast! Do not care for anybody to help you. Is
not the Lord infinitely greater than all Multitude counts for nothing. A few heart-whole, sincere,
and energetic men can do more in a Wisdom, knowledge, wealth, men, strength, prowess, and
whatever else nature gathers and I am no politician or political agitator. I care only for
the Spirit -- when that is right everything will The power of the ideal is in the practical. Its work on us
is in and through the practical. Through Those that want to help mankind must take their own
pleasure and pain, name and fame, and Infinite perfection is in every man, though unmanifested.
Every man has in him the potentiality of My name should not be made prominent; it is my ideas that
I want to see realised. The disciples Infinite patience, infinite purity, and infinite
perseverance are the secret of success in a good Not a drop will be in the ocean, not a twig in the deepest
forest, not a crumb in the house of the Love makes no distinction between man and man, between an
Aryan and a Mlechchha, The more I have been opposed, the more my energy has
always found expression. I have been Onward! Upon ages of struggle a character is built. Be not
discouraged. One word of truth can Work on, be lions; and the Lord will bless you. I shall
work incessantly until I die, and even after Every action that helps a being manifest its divine nature
more and more is good, every action
Neither numbers nor powers nor wealth nor learning nor
eloquence nor anything else will "Youth and beauty vanish, life and wealth vanish,
name and fame vanish, even the mountains True, that spiritual illumination shines of itself in a
pure heart, and, as such, it is not something At the Beginning, I the Omniscient One, I am! The moving
and the un-moving, All this Creation Meddle not with so-called social reform, for there cannot
be any reform without spiritual reform If you want any good to come, just throw your ceremonials
overboard and worship the Living Liberty is the first condition
of growth. Your ancestors gave every liberty to the soul, and religion All souls that ever have been, are, or shall be, are all
in the present tense and -- to use a Believe, believe, the decree has gone forth, the fiat of
the Lord has gone forth. India must rise, The faculty of organisation is entirely absent in our
nature [i.e. Indians], but this has to be Do not be afraid of a small beginning, great things come
afterwards. Be courageous. Do not try No man, no nation, my son, can hate others and live; India's doom was sealed the very day they Do you mean to say I am born to live and die one of those
caste-ridden, superstitious, My whole ambition in life is to set in motion a machinery
which will bring noble ideas to the door ... let those belonging to the upper ten, who do not earn
their livelihood by manual labour, not … on the one hand, my vision of the future of Indian
religion and that of the whole world, my "Liberty of thought and action is the only condition
of life, of growth and well-being." Where it Are you perfectly unselfish? If so, you are irresistible.
It is character that pays everywhere. It is One idea that I see clear as daylight is that misery is
caused by ignorance and nothing else. Who works? Whose work? There is no world. It is God
Himself. In delusion we call it world. I have experienced even in my insignificant life that good
motives, sincerity, and infinite love can Come out if you can of this network of foolishness they
call this world. External nature is only internal nature writ large. - Swami Vivekananda Material science can only give worldly prosperity, whilst
spiritual science is for eternal life. If What queer humility is this to say, "I know
nothing!" "I am nothing!" This is pseudo-renunciation It is the heart, the heart that conquers, not the brain.
Books and learning, Yoga and meditation ... what is there to be desired in this little mud-puddle
of a world, with its ever-recurring misery, The whole life is a succession of dreams. My ambition is
to be a conscious dreamer, that is all. There is but one basis of well-being, social, political or
spiritual – to know that I and my brother We may read books, hear lectures, and talk miles, but
experience is the one teacher, the one Live for an ideal, and that one ideal alone. Let it be so
great, so strong, All expansion is life, all contraction is death. All love
is expansion, all selfishness is contraction. "From me all difference has fallen, all right or
wrong, all delusion and ignorance has vanished, I Without renunciation religion can never stand. - Swami Vivekananda Music is the highest art and, to those who understand, is
the highest worship. Say it day and night; Think always "Soham,
Soham"; this is almost as good as liberation. The Vedanta is the rationale of all religions. Without the
Vedanta every religion is superstition; We are Shiva, we are immortal knowledge beyond the senses.
Infinite power is back of My master used to say that these names, as Hindu,
Christian, etc., stand as great bars to all I have clear light now, free of all hocus-pocus. I want to
give them dry,
hard reason, softened in the What is the use of talking of one's mistakes to the world?
They cannot thereby be undone. For Great enterprise, boundless courage, tremendous energy,
and, above all, perfect obedience – Learning and wisdom are superfluities, the surface glitter
merely, but it is the heart that is the Why weepest thou, brother? There is neither death nor
disease for thee. Why weepest thou, The soul is a circle whose circumference is nowhere
(limitless), but whose centre is in some Q.-- What should be our highest ideal of character? Seek the Highest, always the Highest, for in the Highest
is eternal bliss. If I am to hunt, I will All souls are playing, a some consciously, some
unconsciously. Religion is learning to play consciously. - Swami
Vivekananda Q.- How can one have Bhakti? We have a place for struggle in the Vedanta, but not for
fear. All fears will vanish when you Q. -- How is harmonious development of character to be
best effected? Of Jnana and Bhakti he who advocates one and denounces the
other cannot be either a Jnani In criticizing another, we always foolishly take one
especially brilliant point as the whole of our Only the fools rush after sense-enjoyments. … ... Death
lies in the senses. Life on the plane of I have a message to the West as Buddha had a message to
the East. - Swami Vivekananda This is to let you know "I am very happy". Not
that I am getting into a shadowy optimism, but my We put all our energies to concentrate and get attached to
one thing; but the other part, though Religion is that which does not depend upon books or
teachers or prophets or saviours, and that Men run after a few dollars and do not think anything of
cheating a fellow-being to get those By doing well the duty which is nearest to us, the duty
which is in our hands now, we make As long as touch-me-not-ism is your creed and the
kitchen-pot your deity, you cannot rise There is really no difference between matter, mind, and
Spirit. They are only different phases of experiencing the One. This very world
is seen by the five senses as matter, by the very wicked as hell, by
the good as heaven, and by the perfect as God. The real Vedantist alone will give up his life for a
fellow-man without any compunction, because The ultimate goal of all mankind, the aim and end of all
religions, is but one -- re-union with God, The Vedanta says that you are pure and perfect, and that
there is a state beyond good and evil, We want that education by which character is formed,
strength of mind is increased, the intellect What we want are Western science coupled with Vedanta,
Brahmacharya as the guiding motto, and also Shraddha and faith in one's own
self. Q.-- What is Tapasya? There is one thing to be remembered: that the assertion --
I am God -- cannot be made with Spirituality can never be attained until materiality is
gone. - Swami Vivekananda Man is born to conquer nature and not to follow it. - Swami Vivekananda One party says thought is caused by matter, and the other
says matter is caused by thought. The root of evil is in the illusion that we are bodies.
This, if any, is the original sin. The motive is the measure of your work. What motive can be
higher than that you are God, and Any sect that may help you to realise God is welcome.
Religion is the realising of God. Jnana, Bhakti, Yoga and Karma -- these are the four paths
which lead to salvation. One must Shankaracharya had caught the rhythm of the Vedas, the
national cadence. … his whole life's Of all the scriptures of the world it is the Vedas alone
that declare that even the study of the It is child's talk that a man dies and goes to heaven. We
never come nor
go. We are where we are. All the souls that have been, are, and will be, are on
one geometrical point. That man has reached immortality who is disturbed by
nothing material. - Swami Vivekananda In the efflux of time the light of Vedanta now and then
seems as if about to be extinguished, and A true Christian is a true Hindu, and a true Hindu is a
true Christian. - Swami Vivekananda … no one can teach anybody. The teacher spoils everything
by thinking that he is teaching. Religion is the idea which is raising the brute unto man,
and man unto God. - Swami Vivekananda Jesus came to publicans and sinners and lived with them.
He never set himself on a pedestal. … mind can never turn to God until the desire for lust and
wealth has gone from it, be the man a The trouble with the nations of the West is that they are
young, foolish, fickle, and wealthy. What To satisfy our smaller desires and have done with them for
ever, to relinquish the greater ones Think always, "I am ever-pure, ever-knowing, and
ever-free; how can I do anything evil? Can I You cannot teach a child any more than you can grow a
plant. All you can do is on the negative Look here -- we shall all die! Bear this in mind always,
and then the spirit within will wake up. You have to grow from inside out. None can teach none can
make you spiritual. There is no Religion is not a thing of imagination but of direct
perception. He who has seen even a single Everything can be sacrificed for truth, but truth cannot be sacrificed for anything. - Swami Vivekananda Truth can be stated in a thousand different ways, yet each
one can be true. - Swami Vivekananda This world is the great gymnasium where we come make
ourselves strong. - Swami Vivekananda Study the history of the whole world, and you will see
that every high ideal you meet with When you think you are a body, you are apart from the
universe; when you think you are a soul, Whenever you do anything, do it with your whole heart
concentrated on it. Think day and night, It is a most glorious dispensation of the Lord that there
are so many religions in the world; and As men, we must have a God; as God, we need none. This is
why Shri Ramakrishna constantly The householder must earn money with great effort and
enthusiasm, and by that must support The Vedas were the first to find and proclaim the way to
Moksha, and from that one source, the We read many books, but that does not bring us knowledge.
We may read all the Bibles in the With every man, there is an idea; the external man is only
the outward manifestation, the mere All that I am, all that the world itself will some day be,
is owing to my Master, Shri Ramakrishna, The ideal woman in India is the mother, the mother first,
and the mother last. The word woman Enjoyment lies not in physical development, but in the
culture of the mind and the intellect. The fear of God is the beginning of religion, but the love
of God is the end of religion. Hearing, seeing, or tasting etc. is the mind in different
states of action. - Swami Vivekananda First, we have to understand that there are not any good
qualities which are the privileged … until a man becomes a prophet, religion is mockery and a
byword unto him. We must see The will can never be free, because it is the slave of
cause and effect. But the "I" behind the will The Upanisads declare: "He the Lord has
interpenetrated the universe. It is all His." "He the Yoga means the method of joining man and God. When you
understand this, you can go on with Religion is fundamental in the very soul of humanity; and
as all life is the evolution of that which We must get beyond emotionalism if we want the power to
renounce. Emotion
belongs to the animals. They are creatures of emotion entirely. All the misery of the world is caused by this slavery to
the senses. Our inability to rise above the Does man make laws, or do laws make man? Does man make
money, or does money make We are for ever trying to make our weakness look like
strength, our sentiment like love, our The term "social progress" has as much meaning
as "hot ice" or "dark light". There is no such The law is never separate from the phenomena, the
principle from the person. The law is the Really speaking, the institution of Sannyasa originated with
Buddha; it was he who breathed life into the dead bones of this institution. It is very easy to point out the defects of institutions,
all being more or less imperfect, but he is Happiness presents itself before man, wearing the crown of
sorrow on its head. He who It may be that I shall find it good to get outside of my
body - to cast it off like a disused garment. The love the father or mother has for the child, [the
love] the wife [has] for the husband, the Bhakti-Yoga is the path of systematised devotion for the
attainment of union with the Absolute. It Everything in time, space, and causation is bound. The
soul is beyond all time, all space, all Unless there is love, philosophy becomes dry bones,
psychology becomes a sort of [theory], There is no new religious idea preached anywhere which is
not found
in the Vedas. To me the very essence of education is concentration of
mind, not the collecting of facts. If I had To all external appearances, unconsciousness and
superconsciousness are the same; but they What is material, and what is not? When the world is the
end and God the means to attain that Chemistry ceases to improve when one element is found from
which all others are deductible. When I use the words "man-making religion", I do
not mean books, nor dogmas, nor theories. I In Vedanta the chief advantage is that it was not the work
of one single man; and therefore, The fault with all religions like Christianity is that
they have one set of for all. But Hindu religion Vedanta declares that religion is here and now, because
the question of this life and that life, of We must be as broad as the skies, as deep as the ocean; we
must have the zeal of the fanatic, Raja-yoga is the only science of religion that can be
demonstrated; and only what I myself have A man desiring to be perfect takes a thorn of virtue and
with it takes off the thorn of vice. He still Each is an infinite circle whose centre is everywhere and
circumference nowhere. The Hindus have cultivated the power of analysis and
abstraction. No
nation has yet produced a grammar like that of Panini. Everybody is hypnotized already. The work of attaining
freedom, of realising one's real nature, Never talk about the faults of others, no matter how bad
they may be. Nothing is ever gained by "Repent, for the Kingdom of Heaven is at hand."
The word "repent" is in Greek "metanoeite" In the world take always the position of the giver. Give
everything and look for no return. We are in the sun and in the stars as much as here. Spirit
is beyond space and time and is Really good and evil are one and are in our own mind. When
the mind is self-poised, neither "When the bee sucks honey, honey, the Lord is
eating." Knowing that the Lord is everywhere, Every force completes a circuit. The force we call man
starts from the Infinite God and must We are striving "to be" and nothing more, no "I"
even just pure crystal, reflecting all, but ever the We go through the world like a man pursued by a policeman
and see the barest glimpses of the The whole body of supersensuous truths, having no
beginning or end, and called by the name Three things are the special gifts of God to man -- the
human body, the desire to be free, and Our life is "[Sanskrit] --
for the sake of our self-liberation as well as for the good of the world". So
what are you sitting idle for? Arise, awake; wake up yourselves, and awaken
others. Achieve the consummation of human life before you pass off
--"Arise, awake, and stop not till the goal is reached." Give up all self, all egotism; get out of anger, lust,
give all to God. "I am not, but Thou art; the old Life and death are only different names for the same fact,
the two sides of the one coin. Both Sin may be said to be the feeling of every kind of
weakness. From this weakness spring jealousy, malice, and so
forth. Hence weakness is sin. The Self within is always shining forth resplendent.
Turning away from that people say "I", "I", "I",
with their attention held up by this material body, this queer cage of flesh
and bones. This is the root of all weakness. God is the only real existence, there cannot be two. There
is but One Soul, and I am That. The three missionary religions are the Buddhist,
Mohammedan, and Christian. The three older The whole sky is the censer of God, and sun and moon are
the lamps. What temple is needed? The Perfect never becomes imperfect. It is in the
darkness, but is not affected by the darkness. Good is near Truth, but is not yet Truth. After learning
not to be disturbed by evil, we have to Let nothing stand between God and your love for Him. Love
Him, love Him, love Him; and let Behind every creature is the "Mother", pure,
lovely, never changing. "Mother, manifested as light Religion, the great milch cow, has given many kicks, but
never mind, it gives a great deal of The authority of the Vedas extends to all ages, climes and
persons; that is to say, their Never quarrel about religion. All quarrels and disputation
religion simply show that spirituality is … there comes a time for everyone to realise the Self. For
everyone is Brahman. The distinction The Guru is your own higher Self. - Swami Vivekananda ... the Infinite Itself is self-existent, eternal, and
unchangeable. The passage of time makes no Prophets preach, but the Incarnations like Jesus, Buddha,
Ramakrishna, can give religion; While we recognise a God, it is really only the Self which
we have separated ourselves from and Renunciation is the very soul of the Upanishads.
Illumination born of discriminative reflection is Everyone can go on abiding by some observances and
formalities. Everyone can fulfill certain Veda means the sum total of eternal truths; the Vedic
Rishis experienced those truths; they can Liberation or Samadhi -- all this consists in simply doing
away with the obstacles to the "What if you have controlled the mind, what if you
have not? What if you have money, what if Kant's great achievement was the discovery that
"time, space, and causation are modes of All religion is going beyond reason, but reason is the
only guide to get there. Instinct is like ice, No law can make you free, you are free. Nothing can give
you freedom, if you have it not It is impossible to find God outside of ourselves. Our own
souls contribute all the divinity that is No action can give you freedom; only knowledge can make
you free, Knowledge is irresistible; But this is my summing up: Religion includes concrete, the more generalised and the
ultimate unity. Do not stick to Work or worship is to bring you back to your own nature.
It is an entire illusion that the Self is the Dis-identify yourself with the body, and all pain will
cease. This is the secret of healing. The See only God in every man, woman and child; see it by the
antarjyotis, "inner light", and seeing He [Krishna] is the first man, way before Buddha, to open
the door of religion to every caste. See Christ, then you you will be a Christian. All else is
talk; the less talking the better. We cannot conscientiously and with peace, joy, and
happiness, take up any duty of our lives Do not spend your energy in talking, but meditate in
silence; and do not let the rush of the The idea of the world is an obstruction covering the idea
of God and is to be removed, but it Feel the wonderful atmosphere of freedom. You are free,
free, free! Oh, blessed am I! Freedom Shri Krishna spoke the Gita, establishing Himself in the
Atman. The chief cause of India's ruin has been the monopolising
of the whole education and This idea of wonderful liberality joined with eternal
energy and progress must spread over India. You, Rajputs, have been the glories of ancient India. With
your degradation came national In us are two -- the God-soul and the man-soul. The sages
know that the latter is but the "No thought, no word, no deed, creates a bondage for
me. I am beyond the senses, I am No man should be judged by his defects. The great virtues
a man has are his especially, his "No one was ever bound, none was ever free. There is
none but me. I am the Infinite, the The universe is this Holy One and He alone. Talk not of
Yoga to make you pure; you are pure by Morality is the struggle of the bound will to get free and
is the proof that we have come from That which seems to be the will is the Atman behind, it is
really free. -
Swami Vivekananda All purifying action deals conscious or unconscious blows
on delusion. To call another a sinner The whole secret of existence is to have no fear. Never
fear what will become of you, depend on Philosophy in India means that through which we see God,
the rationale of religion; so no Hindu Without the attainment of the fullness of Knowledge or
Divine Love, such a state of absolute The dead body resents nothing; let us make our bodies dead
and cease to identify ourselves Jnana teaches that the world should be given up, but not
on that account to be abandoned. To Learn to feel yourself in other bodies, to know that we
are all one. Throw all other nonsense to Your own will is all that answers prayer, only it appears
under the guise of different religious We are the greatest God that ever was or ever will be.
Christs and Buddhas are but waves on It is blasphemy to think that if Jesus had never been
born, humanity would not have been The great prophets who do the fighting have to be less
perfect than those who live silent lives of He who gets the whole must have the parts too. Dualism is
included in Advaitism (monism). Give as the rose gives perfume, because it is its own
nature, utterly unconscious of giving. Be perfectly hopeless, that is the highest state. What is
there to hope for? Burst asunder the It is bad to stay in the church after you are grown up
spiritually. Come out and die in the open air The higher the moral nature, the higher the perception and
the stronger the will. Even to look on one who has given up has a purifying
effect. Stand up for God; let the world go. "Drinking the cup of desire, the world becomes
mad." Day and night never come together, so Can a leader be made my brother? A leader is born. Do you
understand? And it is a very difficult True philosophy is the systematising of certain
perceptions. Intellect ends where religion begins. Through practice comes Yoga, through Yoga comes knowledge,
through knowledge love, and What you only grasp intellectually may be overthrown by a new
argument; but what you realise The Christian idea of heaven is a place of intensified
enjoyment. How can that be God? All this Remember always that only the free have free will; all the
rest are in bondage and are not Tell the truth boldly, whether it hurts or not. Never pander
to weakness. If
truth is too much for intelligent people and sweeps them away, let them go; the
sooner the better. Childish ideas are for babies and savages; and
these are not all in the nursery and the forests, some of them have fallen into
the pulpits. Take every one where he stands and push him forward.
Religious teaching must always be Of all the great religious teachers the world has known, only
Lao-tze, Buddha, and Jesus The martial spirit is not self-assertion but
self-sacrifice. One must be ready to advance and lay Spit out your actions, good or bad, and never think of
them again. What is done is done. Throw The reality of everything depends upon Brahman, and only
as we really grasp this truth, have In the human body the balance between good and evil is so
even that there is a chance for man Give up the world, then alone you are loosened from the
body. When it dies, you are azad, free. All our past actions are really good, because they lead us
to what we ultimately become. Of Science and religion are both to help us out of the
bondage; only religion is the more ancient, "Brahman alone is true, all else is false and I am
Brahman." Only by telling ourselves this until How shall we know the knower? The Vedanta says, "We
are It, but can never know It, because Jnana is "creedlessness", but that does not mean
that it despises creeds. It only means that a Renunciation means that none can serve both God and
Mammon. - Swami
Vivekananda We should feel the Eternal Unity so much, that we should
weep for all sinners, knowing that it is Things are dead in themselves, only we give them life, and
then, like fools, we turn round and All pleasures of the senses or even of the mind are
evanescent, but within ourselves is the one Religion is the science which learns the transcendental in
nature through the transcendental in Religion, the most precious of all sciences, long ago
discovered that final unity, to reach which is We are to be saved from sin by being saved from ignorance.
Ignorance is the cause of which sin Error must accompany reason, but the very struggle to
conquer error makes us gods. Disease is Be not deluded by your religion teaching original sin, for
the same religion teaches original "The earth is enjoyed by heroes"-- this is the
unfailing truth. Be a hero. Always say, "I have no ... the disciple must have great power of endurance. Bear
all evil and misery without one As long as we believe ourselves to be even the least
different from God, fear remains with us; Patanjali is the father of the theory of evolution,
spiritual and physical. - Swami Vivekananda Why look for good in the dern Times world, what can we
find there? The best it has to offer is Know that the attainment of the knowledge of the Atman is
the highest object of life. If you have Machinery in a small proportion is good, but too much of
it kills man's initiative and makes a Religion is not the outcome of the weakness of human
nature; religion is not here because we Q: How can one look with reverence on women? The Jnani has to come out of all forms, to get beyond all
rules and books, and be his own book. Always remember that renunciation is the root idea. Unless
one is initiated into this idea, not External happiness is material and the supply is fixed; so
that not one grain can be had by one Our bodies are symbols of thought behind, and the thoughts
themselves are in their turn Life and death are but different names for the same fact,
they are the two sides of one coin. By degrees the heart has to be strengthened. If one man is
made, it equals the result of a There are three grades of manifestation in living beings: In purity is no bondage. Remove the veils of ignorance by
purity, then we manifest ourselves as This indecent clinging to life as we know it here, is the
source of all evil. It causes all this Develop every faculty as if it were the only one
possessed, this is the true secret of so-called All nations have attained greatness by paying proper
respect to women. That country and that Ignorance, fickleness, jealousy, laziness, and excessive
attachment are the great enemies to Spiritual life begins when you have loosened yourself from
the control of the senses. He whose The highest ideal we have is God. Meditate on Him. We
cannot know the Knower, but we are We are all one. It is the delusion of separateness that is
the root of misery. Nothing exists but Think constantly of your real nature. Get rid of
superstition. Do not hypnotise yourself into a The Jnana-yogi must be as intense as the narrowest
sectarian, yet as broad as the heavens. He Why should a man be moral and pure? Because this
strengthens his will. Everything that The essence of Vedanta is that there is but one Being and
that every soul is that Being in full, Do not pity anyone. Look upon all as your equal, cleanse
yourself of the primal sin of inequality. The present is only a line of demarcation between the past
and the future; so we cannot In the highest love, union is only of the spirit. All love
of any other kind is quickly evanescent. Believe first in yourself, then in God. A handful of
strong men will move the world. We need a This little body is a little mirror we have created, but
the whole universe is our body. We must … we need to free ourselves from the superstition of
believing because "it is in the books". To The Karma-yogi wants everyone to be saved before himself.
His only salvation is to help others The heart must be pure and the pure heart sees only good,
never evil. We should never try to Yoga teaches us to make matter our slave, as it ought to
be. Yoga means "yoke", "to join", that We must be bright and cheerful, long faces do not make
religion. Religion
should be the most joyful thing in the world, because it is the best.
Asceticism cannot make us holy. Why should a man who loves God and who is pure
be sorrowful? He should be like a happy child, be truly a child of God. We must learn to feel ourselves as much in the sun, in the
stars, as here. Spirit is beyond all The nature of the soul is bliss and peace unchanging. We
have not to get it; we have it; let us The Self, the only subject, is in manifestation seeking
only to know Itself. The better the mirror, Infinite strength is religion and God. We are only souls
if we are free, there is immortality only if This "I" of ours covers just a little
consciousness and a vast amount of unconsciousness, while We have first of all to give up this superstition of body;
we are not the body. Next must go the The ideal of the Indian race is freedom of the soul. This
world is nothing. It is a vision, a dream. There is no possibility of ever having pleasure without
pain, or good without evil, for living itself Man has infinite power within himself, and he can realise
it he can realise himself as the one Everything that makes for unity is moral, everything that
makes for diversity is immoral. Know All law is finding unity in variety. The only method of
knowledge is concentration on the physical, Western languages declare that man is a body and has a
soul; Eastern languages declare that All Gurus are one and are fragments and radiations of God,
the Universal Guru. - Swami Vivekananda I do not believe in occult societies. They do no good, and
can never do good. - Swami Vivekananda Buddha was one of the Sannyasins of the Vedanta. He
started a new sect, just as others are MR. ALLAN: Well, Swami, I see you are in Alameda! Consciousness is a mere film between two oceans, the
subconscious and the superconscious. Q: Whom can we call a Guru? All souls are playing, some consciously, some
unconsciously. Religion is learning to play consciously. - Swami
Vivekananda The word Yoga is the root of which our word yoke is a
derivation --meaning "to join"-- and Yoga The awakening of the soul to its bondage and its effort to
stand up and assert itself – this is The lion, when stricken to the heart, gives out his
mightiest roar. When smitten on the head, the Let us be true. Nine tenths of our life's energy is spent
in trying to make people think us that Fear and desire are the two causes of all this, and who
creates them? We
ourselves. Our lives are but a passing from dream to dream. Man the infinite
dreamer, dreaming finite dreams! Where is the solution of this world? Those who look outside will
never find it; they must turn their eyes inward and find truth. Religion lives
inside. You may always say that the image is God. The error you
have to avoid is to think God is the Seek the highest, always the highest, for in the highest
is eternal bliss. If I am to hunt, I will hunt Confucius, Moses, and Pythagoras; Buddha, Christ,
Mohammed; Luther, Calvin, and the Sikhs; What then can satisfy man? Not gold. Not enjoyment. Not
beauty. One Infinite alone can satisfy The lower forms of worship, which embody the idea of God
as a judge or punisher or someone We have to get the power to become moral; until we do
that, we cannot control our actions. Life in this world is an attempt to see God. Make your
life a manifestation of will strengthened by The soul in essence is the same in all forms of being. Its
expression is modified by the body. In India we say a man has given up his body, while you
say, a man gives up his ghost. The If there has ever been a word of truth, a word of
spirituality that I have spoken anywhere in the Ever since the advent of Shri Ramakrishna the eastern
horizon has been aglow with the The reconciliation of the different paths of Dharma, and
work without desire or attachment -- ...Shri Bhagavan Ramakrishna, is the reformed and
remodelled manifestation of all the past The more a man throws himself away, the more God comes in,
hence self abnegation, which is Shri Ramakrishna is a force. You should not think that his
doctrine is this or that. But he is a Mother is the incarnation of Bagala* in the guise of
Saraswati. Outwardly she is all peace, but Shri Krishna ought to be painted as He really was, the
Gita personified; and the central idea of The Bhagavad Gita is the best authority on Vedanta. - Swami Vivekananda Intense action in the whole body, and withal a face
expressing the profound calmness and He [Sri Ramakrishna] was the Saviour of women, Saviour of
the masses, Saviour of all, high The real Guru is he who leads you beyond this Maya of
endless birth and death - who The whole country has been ruined by masses of theories.
He who is the true son of Shri The Upanishads deal elaborately with Shraddha in many
places, but hardly mention Bhakti. In Records of great spiritual men of the past do us no good
whatever except that they urge us
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